Nancy Katherine Hayles (born December 16, 1943) is an American postmodern literary critic, most notable for her contribution to the fields of literature and science, electronic literature, and American literature. She is the James B. Duke Distinguished Professor Emerita of Literature, Literature, Trinity College of Arts & Sciences at Duke University.
Background
Hayles was born in Saint Louis, Missouri to Edward and Thelma Bruns. She received her B.S. in chemistry from the Rochester Institute of Technology in 1966, and her M.S. in chemistry from the California Institute of Technology in 1969. She worked as a research chemist in 1966 at Xerox Corporation and as a chemical research consultant Beckman Instrument Company from 1968 to 1970. Hayles then switched fields and received her M.A. in English literature from Michigan State University in 1970, and her Ph.D. in English literature from the University of Rochester in 1977. She is a social and literary critic.
Career
Her scholarship primarily focuses on the "relations between science, literature, and technology." Hayles has taught at UCLA, University of Iowa, University of Missouri–Rolla, the California Institute of Technology, and Dartmouth College. She was the faculty director of the Electronic Literature Organization from 2001 to 2006.
From 2008 to 2018, she was a professor of English and Literature at Duke University. As of 2018, Hayles was the James B. Duke Distinguished Professor Emerita of Literature, Literature, Trinity College of Arts & Sciences at Duke University."Profile: Katherine Hayles", Duke University.
Key concepts
Human and posthuman
Hayles understands "human" and "posthuman" as constructions that emerge from historically specific understandings of technology, culture and embodiment; "human and "posthuman" views each produce unique models of subjectivity. Within this framework "human" is aligned with Enlightenment notions of liberal humanism, including its emphasis on the "natural self" and the freedom of the individual. Conversely, posthuman does away with the notion of a "natural" self and emerges when human intelligence is conceptualized as being co-produced with intelligent machines. According to Hayles the posthuman view privileges information over materiality, considers consciousness as an epiphenomenon and imagines the body as a prosthesis for the mind. Specifically Hayles suggests that in the posthuman view "there are no essential differences or absolute demarcations between bodily existence and computer simulation..." The posthuman thus emerges as a deconstruction of the liberal humanist notion of "human." Hayles disregards the idea of a form of immortality created through the preservation of human knowledge with computers, instead opting for a specification within the definition of posthuman that one embraces the possibilities of information technology without the imagined concepts of infinite power and immortality, tropes often associated with technology and dissociated with traditional humanity. This idea of the posthuman also ties in with cybernetics in the creation of the feedback loop that allows humans to interact with technology through a blackbox, linking the human and the machine as one. Thus, Hayles links this to an overall cultural perception of virtuality and a priority on information rather than materiality.