Chapter 16.—Of the New Heaven and

the New Earth.

Having finished the prophecy of

judgment, so far as the wicked are concerned, it remains that he

speak also of the good.  Having briefly explained the Lord’s

words, “These will go away into everlasting punishment,” it

remains that he explain the connected words, “but the righteous

into life eternal.”  “And I saw,” he says, “a

new heaven and a new earth:  for the first heaven and the first

earth have passed away; and there is no more sea.”  This

will take place in the order which he has by anticipation declared

in the words, “I saw One sitting on the throne, from whose face

heaven and earth fled.”  For as soon as those who are not

written in the book of life have been judged and cast into eternal

fire,—the nature of which fire, or its position in the world or

universe, I suppose is known to no man, unless perhaps the divine

Spirit reveal it to some one,—then shall the figure of this world

pass away in a conflagration of universal fire, as once before the

world was flooded with a deluge of universal water.  And by this

universal conflagration the qualities of the corruptible elements

which suited our corruptible bodies shall utterly perish, and our

substance shall receive such qualities as shall, by a wonderful

transmutation, harmonize with our immortal bodies, so that, as the

world itself is renewed to some better thing, it is fitly

accommodated to men, themselves renewed in their flesh to some

better thing.  As for the statement, “And there shall be no more

sea,” I would not lightly say whether it is dried up with that

excessive heat, or is itself also turned into

some better

thing.  For we read that there shall be a new heaven and a new

earth, but I do not remember to have anywhere read anything of a

new sea, unless what I find in this same book, “As it were a sea

of glass like crystal.”  But he was not then speaking of

this end of the world, neither does he seem to speak of a literal

sea, but “as it were a sea.”  It is possible that, as

prophetic diction delights in mingling figurative and real

language, and thus in some sort veiling the sense, so the words

“And there is no more sea” may be taken in the same sense as

the previous phrase, “And the sea presented the dead which were

in it.”  For then there shall be no more of this world, no more

of the surgings and restlessness of human life, and it is this

which is symbolized by the sea.

Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XX/Chapter 16

Footnotes

Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XX/Chapter 16