Earth, the Great Mother, is a giver of life, but Earth, the cavernous, is Lord of Death. The Mexicans are second to no people in the grimness of their representations of this power. As Tepeyollotl ("Heart of the Mountain"), earth's cavern, it is the spotted jaguar monster which leaps up out of the west to seize the declining sun, and its roars may be heard in the echoing hills. As Tlaltecutli ("Lord of the Earth") it is the hideous Toad with Gaping Jaws, which must be nourished with the blood of sacrificed men, precisely as the Sun above must be nurtured; for the Mexican idea of warfare seems to have been that it must be waged to keep perpetual the ascending vapours and the descending flow from the hearts of sacrificed victims, that Tonatiuh and Tlaltecutli might gain sustenance in heaven and in earth.[43]

But the grimmest figure is that of Hades himself, Mictlantecutli, the skeleton God of the Dead--also called, says Sahagun, Tzontemoc ("He of the Falling Hair"). Sahagun describes the journey to the abode of this divinity. When a mortal--man, woman, child, lord, or thrall--died of disease, his soul descended to Mictlan, and beside the corpse the last words were spoken:[44] "Our son, thou art finished with the sufferings and fatigues of this life. It hath pleased Our Lord to take thee hence, for thou hast not eternal life in this world: our existence is as a ray of the sun. He hath given thee the grace of knowing us and of associating in our common life. Now the god Mictlantecutli, otherwise called Acolnauacatl or Tzontemoc, as also the goddess Mictecaciuatl, hath made thee to share his abode. We shall all follow thee, for it is our destiny, and the abode is broad enough to receive the whole world. Thou wilt be heard of no longer among us. Behold, thou art gone to the domain of darkness, where there is neither light nor window. Never shalt thou come hither again, nor needst thou concern thyself for thy return, for thine absence is eternal. Thou dost leave thy children poor and orphaned, not knowing what will be their end nor how they will support the fatigues of this life. As for us, we shall not delay to go to join thee there where thou wilt be." Similar words were spoken to the relatives: "Hath this death come because some being wisheth us ill or mocketh us? Nay, it is because Our Lord hath willed that such be his end." Then the body was wrapped, mummy-form, and a few drops of water were poured upon the head: "Lo, the water of which thou hast made use in this life"; and a vessel of water was presented: "This for thy journey." Next, certain papers were laid before the body in due order: "Lo, with this thou shalt pass the two clashing mountains." "With this thou shalt pass the road where the serpent awaiteth thee." "With this thou shalt pass the place of the green lizard." "Lo, wherewithal thou shalt cross the eight deserts." "And the eight hills." "And behold with what thou canst traverse the place of the winds that bear obsidian knives." Thus the perils of the underworld were to be passed and the soul, arrived before Mictlantecutli, was, after four years, to fare on until he should arrive at Chiconauapan, the "Nine-Fold Stream" of the underworld. Across this he would be borne by the red dog which, sacrificed at his grave, had been his faithful companion; and thence master and hound would enter into the eternal house of the dead, Chiconamictlan, the "Ninth Hell."

Latin American Mythology — Part 55