With this period Cherubini closed his career practically as an operatic composer, though several dramatic works were produced subsequently, and entered on his no less great sphere of ecclesiastical composition. At Chimay for a while no one dared to mention music in his presence. Drawing and painting flowers seemed to be his sole pleasure. At last the president of the little music society at Chimay ventured to ask him to write a mass for St. Cecilia's feast day. He curtly refused, but his hostess noticed that he was agitated by the incident,'as if his slumbering instincts had started again into life. One day the Princess placed music paper on his table, and Cherubini on returning from his walk instantly began to compose, as if he had never ceased it. It is recorded that he traced out in full score the "Kyrie" of his great mass in F during the intermission of a single game of billiards. Only a portion of the mass was completed in time for the festival, but, on Cherubini's return to Paris in 1809, it was publicly given by an admirable orchestra, and hailed with a great enthusiasm, that soon swept through Europe. It was perceived that Cherubini had struck out for himself a new path in church music. Fétis, the musical historian, records its reception as follows: "All expressed an unreserved admiration for this composition of a new order, whereby Cherubini has placed himself above all musicians who have as yet written in the concerted style of church music. Superior to the masses of Haydn, Mozart, and Beethoven, and the masters of the Neapolitan school, that of Cherubini is as remarkable for originality of idea as for perfection in art." Picchiante, a distinguished critic, sums up the impressions made by this great work in the following eloquent and vigorous passage: "All the musical science of the good age of religious music, the sixteenth century of the Christian era, was summed up in Palestrina, who flourished at that time, and by its aid he put into form noble and sublime conceptions. With the grave Gregorian melody, learnedly elaborated in vigorous counterpoint and reduced to greater clearness and elegance without instrumental aid, Palestrina knew how to awaken among his hearers mysterious, grand, deep, vague sensations, that seemed caused by the objects of an unknown world, or by superior powers in the human imagination. With the same profound thoughtfulness of the old Catholic music, enriched by the perfection which art has attained in two centuries, and with all the means which a composer nowadays can make use of, Cherubini perfected another conception, and this consisted in utilizing the style adapted to dramatic composition when narrating the church text, by which means he was able to succeed in depicting man in his various vicissitudes, now rising to the praises of Divinity, now gazing on the Supreme Power, now suppliant and prostrate. So that, while Palestrina's music places God before man, that of Cherubini places man before God." Adolphe Adam puts the comparison more epigrammatically in saying: "If Palestrina had lived in our own times, he would have been Cherubini." The masters of the old Roman school of church music had received it as an emanation of pure sentiment, with no tinge of human warmth and color. Cherubini, on the contrary, aimed to make his music express the dramatic passion of the words, and in the realization of this he brought to bear all the resources of a musical science unequaled except perhaps by Beethoven. The noble masses in F and D were also written in 1809 and stamped themselves on public judgment as no less powerful works of genius and knowledge.