A few centuries ago the priests said to their followers: The other world is above you; it is just beyond where you see. Afterward, the astronomer with his telescope looked, and asked the priests: Where is the world of which you speak? And the priests replied: It has receded--it is just beyond where you see.
As long as there is "a beyond," there is room for the priests' world. Theology is the geography of this beyond.
Between the Christian and the Agnostic there is the difference of assertion and question--between "There is a God" and "Is there a God?" The Agnostic has the arrogance to admit his ignorance, while the Christian from the depths of humility impudently insists that he knows.
Mr. Fawcett has shown that at the root of religion lies the coiled serpent of fear, and that ceremony, prayer, and worship are ways and means to gain the assistance or soften the heart of a supposed deity.
He also shows that as man advances in knowledge he loses confidence in the watchfulness of Providence and in the efficacy of prayer.
The savage is certain of those things that cannot be known. He is acquainted with origin and destiny, and knows everything except that which is useful. The civilized man, having outgrown the ignorance, the arrogance, and the provincialism of savagery, abandons the vain search for final causes, for the nature and origin of things.
In nearly every department of science man is allowed to investigate, and the discovery of a new fact is welcomed, unless it threatens some creed.
Of course there can be no advance in a religion established by infinite wisdom. The only progress possible is in the comprehension of this religion.
For many generations, what is known under a vast number of disguises and behind many masks as the Christian religion, has been propagated and preserved by the sword and bayonet--that is to say, by force. The credulity of man has been bribed and his reason punished. Those who believed without the slightest question, and whose faith held evidence in contempt, were saints; those who investigated were dangerous, and those who denied were destroyed.
Every attack upon this religion has been made in the shadow of human and divine hatred--in defiance of earth and heaven. At one time Christendom was beneath the ignorant feet of one man, and those who denied his infallibility were heretics and Atheists. At last, a protest was uttered. The right of conscience was proclaimed, to the extent of making a choice between the infallible man and the infallible book. Those who rejected the man and accepted the book became in their turn as merciless, as tyrannical and heartless, as the followers of the infallible man. The Protestants insisted that an infinitely wise and good God would not allow criminals and wretches to act as his infallible agents.