His parents were farmers in central Long Island and his early years were spent in that district. The family seems to have been not too prosperous and somewhat nomadic; Whitman himself drifted through boyhood without much guidance. We find him now at school, now helping the labourers at the farms, now wandering along the beaches of Long Island, finally at Brooklyn working in an apparently desultory way as a printer and sometimes as a writer for a local newspaper. He must have read or heard something, at this early period, of the English classics; his style often betrays the deep effect made upon him by the grandiloquence of the Bible, of Shakespeare, and of Milton. But his chief interest, if we may trust his account, was already in his own sensations. The aspects of Nature, the forms and habits of animals, the sights of cities, the movement and talk of common people, were his constant delight. His mind was flooded with these images, keenly felt and afterward to be vividly rendered with bold strokes of realism and imagination.

Many poets have had this faculty to seize the elementary aspects of things, but none has had it so exclusively; with Whitman the surface is absolutely all and the underlying structure is without interest and almost without existence. He had had no education and his natural delight in imbibing sensations had not been trained to the uses of practical or theoretical intelligence. He basked in the sunshine of perception and wallowed in the stream of his own sensibility, as later at Camden in the shallows of his favourite brook. Even during the civil war, when he heard the drum-taps so clearly, he could only gaze at the picturesque and terrible aspects of the struggle, and linger among the wounded day after day with a canine devotion; he could not be aroused either to clear thought or to positive action. So also in his poems; a multiplicity of images pass before him and he yields himself to each in turn with absolute passivity. The world has no inside; it is a phantasmagoria of continuous visions, vivid, impressive, but monotonous and hard to distinguish in memory, like the waves of the sea or the decorations of some barbarous temple, sublime only by the infinite aggregation of parts.

Interpretations of Poetry and Religion — Part 89