The affair did not end there. The friends of Dujarier refused to be diverted from the trail of vengeance. Fresh and conclusive evidence came to light, and De Beauvallon and D'Ecquevillez were placed on their trial for perjury during the first hearing. As regarded D'Ecquevillez, it was established that he was no viscount, but a _bourgeois_ of doubtful antecedents named Vincent, that his rank in the Spanish service was merely that of a militia captain, and that his evidence, in general, was worthless. It was proved that De Beauvallon had tried the pistols the very morning of the duel in a garden at Chaillot, taking aim with them not once, but a dozen times. Dujarier had been the victim of a deliberate conspiracy. Both the accused were found guilty and condemned (9th October 1847) to eight years' imprisonment. Both escaped from prison during the Revolution of the following year. The principal criminal returned to his native isle, where his liberation was judicially sanctioned. His subsequent appeal to obtain a reversal of his sentence was rejected by the Court of Cassation in 1855.
Lola had left France long before the assassin of her lover was finally brought to justice.
"In another six months," writes "the Englishman in Paris," "her name was almost forgotten by all of us, except by Alexandre Dumas, who now and then alluded to her. Though far from superstitious, Dumas, who had been as much smitten with her as most of her admirers, avowed that he was glad that she had disappeared. 'She has the evil eye,' he said, 'and is sure to bring bad luck to any one who closely links his destiny with hers, for however short a time. You see what has occurred to Dujarier? If ever she is heard of again, it will be in connection with some terrible calamity that has befallen a lover of hers.' We all laughed at him, except Dr. Véron, who could have given odds to Solomon Eagle himself at prophesying. For once in a way, however, Alexandre Dumas proved correct. When we did hear again of Lola Montés, it was in connection with the disturbances at Munich, and the abdication of her Royal lover, Louis I. of Bavaria."
"The moment I get a nice, round, lump sum of money, I am going to try to hook a prince." In these words Lola is said to have announced her ambition to "the Englishman in Paris." That gossipy exile, whoever he was in this particular instance, was no friend of hers, and took care, no doubt, to render her expressions as brutally as possible. I do not doubt that he has interpreted her meaning truthfully enough. It is clear that Lola was an inordinately ambitious woman, eager to play a leading part in great affairs. Her association with Dujarier and other active politicians, the glimpses she had so often obtained of courts and thrones, stimulated this longing for power. She felt within her the capacity to rule men, and the ability to surmount great obstacles. A personal courage was hers, such as would have earned its possessor, if a man, the cross of honour. She feared not the bright face of danger, dreading only that circumstance might put the things she coveted beyond her reach. Valour alone, she knew, is seldom rewarded in a woman. It is considered by the women, and more particularly the men, who do not possess it, unwomanly. Intellect, again, she had; but its development had been checked, its faculties neglected, under the Early Victorian system of women's education. Besides, the most superficial observer could not have failed to see, that while learning in a man was accounted a qualification for responsibilities and honours, in a woman it was regarded as a not altogether enviable peculiarity--like an aquiline nose, or the gift of sword-swallowing. In the five years Lola had passed in the various capitals of Europe, it had become very plain to her that what men supremely prize in women is physical beauty. The governing sex attached no rewards (or, at any rate, the meagrest) to courage and wisdom. They asked woman only to be beautiful. Some insisted that she should also be virtuous, by which they meant she should bestow herself upon one of them exclusively. In other words, they allowed women to influence them only through the senses; and by the means they had themselves selected, the ambitious woman had no choice but to attack them.