[Footnote 45: 'De Rebus Geticis,' or 'De Gothorum Origine,' is the name by which this little treatise is usually known. It seems to be doubtful, however, what title, if any, Jordanes himself prefixed to it. Mommsen calls it simply 'Getica.']

[Footnote 46: Especially Schirren, 'De Ratione quae inter Jordanem et Cassiodorum intercedat' (Dorpat, 1858); Sybel, 'De Fontibus Libri Jordanis' (Berlin, 1838); and Köpke, 'Die Anfänge des Königthums bei den Gothen' (Berlin, 1859).]

The Letters of Cassiodorus — Part 40

[Footnote 47: _Possibly_ in the end Bishop of Crotona, or a Defensor of the Roman Church, since we find a Jordanes in each of these positions; but this is mere guesswork, and to me neither theory seems probable.]

The Letters of Cassiodorus — Part 40

[Footnote 48: 'Sed ut non mentiar, ad triduanam lectionem dispensatoris ejus beneficio libros ipsos antehac relegi.' Notwithstanding the 'ut non mentiar,' most of those who have enquired into the subject have come to the opinion which is bluntly expressed by Usener (p. 73), 'Die dreitägige Frist die Jordanes zur Benutzung der 12 Bücher gehabt haben will, _ist natürlich Schwindel_.' Even by an expert précis-writer a loan of three months would be much more probably needed for the purpose indicated by Jordanes than one of three days.]

The Letters of Cassiodorus — Part 40

[Sidenote: Temporary retirement from official life (?).]

The literary labours of Cassiodorus, of which the Gothic History was one of the fruits, were probably continued for two or three years after its completion[49]. At least there is reason to believe that he was not actively engaged in the service of the State during those terrible years (524 and 525) in which the failing intellect of Theodoric, goaded almost to madness by Justin's persecution of his Arian co-religionists, condescended to ignoble measures of retaliation, which brought him into collision with Senate and Pope, and in the end tarnished his fame by the judicial murder of Boethius and Symmachus. It was fortunate indeed for Cassiodorus if he was during this time, perhaps because of his unwillingness to help the King to his own hurt, enjoying an interval of literary retirement at Squillace. His honour must have suffered if he had abetted the intolerant policy of Theodoric; his life might have been forfeit if he had openly opposed it.