Philip II's policy ruined the Southern Netherlands at the end of the sixteenth century. Two hundred years later, Joseph II's methods of government provoked a popular reaction which practically brought to an end the Hapsburg régime. The contrast between the two sovereigns is striking. Philip II is the type of the monarchic tyrant basing his claim to sovereignty on the Divine Right of Kings and pursuing these principles to their extreme conclusions. Not only did he consider his mission to govern his people's bodies, but he also felt bound to govern their souls, and sincerely believed that, by persecuting heresy by the most cruel means, he was in reality working for their good. Opposed to this clerical fanatic, issuing decrees from a monastery cell, Joseph II stands as the type of the modern monarch, brought up on eighteenth-century enlightened philosophy, for whom the State was not to serve the Church but to be served by it. For this young philosopher, who affected the greatest simplicity in manners and habits, the sovereign himself was the first servant of the State, and his autocratic rule was only justified by his belief that a reasonable and wise government could not be subjected to the peoples' control.
But, in spite of this contrast in education, external appearance and outlook, Philip II and Joseph II had certain points in common. They were both conscientious workers, over-anxious to control every act of their representatives, and they had both the greatest contempt for the feelings of the people they governed. Having come to certain conclusions, they applied them mechanically, scornful of all resistance. They held the secret of their people's happiness or salvation in their hands and they were resolved to enforce this happiness and this salvation on them whether they agreed or not. They both possessed the hard, intolerant and virtuous mind which makes the worst autocrats. The only striking difference between the wishes of the two monarchs was that the fanatic of eighteenth-century philosophy was determined that his people should find happiness in this life, while the fanatic of the Catholic Renaissance was determined that they should find this happiness in the next.