Yet any attempt to regulate such waste by law is futile, chiefly from the fact that it ignores the personal responsibility and wants which make individual character. It is properly applied to the imbecile and the insane, as well as to children and youth, through the appointment of a prudent guardian. Society can protect itself only by fostering more complete systems of education in the arts of life. The tendency of our times toward a more technical education, especially in reference to the home and the common industries of life, marks the growth of public opinion toward a clearer ideal of prudence against waste. The study of economic principles in every department of life, and especially the clear understanding of everyday facts as to the things men handle and use, cannot but give wisdom for preventing waste.
_Vicious consumption._--It is customary to distinguish from all other forms of imprudent consumption of wealth such vicious indulgence of appetites as not only consumes accumulated wealth but diminishes power in production. Such vicious indulgence is the result of cultivating unnatural and destructive appetites. Familiar illustrations are those connected with the drink habit, the opium habit, or any other vice whose chief effect is seen upon the individual life of the one indulging himself. These involve the very highest wastefulness, because they destroy not only wealth, but ability. Nobody can begin to compute in terms of money the actual waste of our country through indulgence in strong drink. The value of liquors consumed is no measure of the entire wastefulness. Yet this is more than enough to furnish all with bread.
The wrongfulness of such indulgence, from its harm to society through reducing the power of the race, is seldom disputed. Yet the right of society to restrict the individual indulgence is quite generally disputed. The larger need of freedom in the exercise of judgment among mature members of a community outweighs the need of preventing even vice. Society does well to bring the restraints of law upon the immature, whose judgment is not yet formed, thus supplementing by law the directive energy of parental control. It may yet go further, and prohibit such indulgence to all who have lost the power of self-control. But in general it has been found impossible to enforce restriction upon vicious indulgence except where such acts occasion direct suffering upon others, or help to maintain an immoral business. The right of restraint and constraint, even to prohibition, of that which fosters vice and extends its range must be admitted by all thoughtful persons. Still, the right to prohibit and the power to prohibit are not identical. The only sure preventive is early education of public conscience through the training of youth to a clear understanding of the vicious practices and their relation to the poverty and weakness and crime of humanity.