All Dumouriez's promises had been long forgotten and no account whatever was taken now of the wishes of the population. Old charters were destroyed and people were obliged to plant "trees of liberty" in the market-places. The names of the streets were altered, the use of the Republican calendar enforced and the "decadi" (observance of the tenth day) substituted for Sunday. Religious festivals were replaced by feasts in honour of "Nature" or "Mankind," and most of the churches were closed or transformed into barracks, storehouses or temples devoted to the worship of the "Supreme Being." Finally, in 1795, a proposal was made to the Committee of Public Safety to annex the territory of the Austrian Netherlands. In spite of a few protests, the proposal was adopted, on October 1, 1795, and the country divided into nine departments--Lys, Escaut, Deux Nèthes, Meuse Inférieure, Dyle, Ourthe, Jemappes, Sambre et Meuse and Forêts.
The régime of the Directoire was equally hateful to the Belgians, who derived scant benefit from their annexation. The Flemish language was proscribed from official documents, all public manifestations of Catholic worship were forbidden, and the estates of religious communities confiscated. After the coup d'état of the eighteenth Fructidor, the Directoire exacted from every priest an oath of hatred against monarchy. Most of the Belgian priests having refused to take this oath, deportations and persecutions followed. Many churches were destroyed, among them St. Lambert, the cathedral of Liége.
By the treaty of Campo Formio (1797), Francis II submitted to the annexation of the Austrian Netherlands, but Great Britain refused to give up the fight, faithful to her traditional policy, which could not admit the presence of the French on the Belgian coast, which was all the more threatening now that they held the left bank of the Scheldt. The next year the second coalition was formed, and the Directoire applied to the Belgian departments the new law of conscription.
Up to that moment, with the exception of the rising avoided by Dumouriez, the Belgians had not attempted to rebel. Exhausted by the Brabançonne revolution, divided among themselves, they had merely shown a passive resistance to Republican propaganda and to the efforts made by their masters to induce them to take part in rationalistic worship. This last measure, however, provoked a rising among the peasantry. Many young men, liable to conscription, preferred to die fighting for their liberty than for the French. The movement was quite desperate. It could expect no help from outside, neither could it be supported by the nobles, who had fled the country, or by the high clergy, who were now powerless. The peasants were assembled in the villages, at the sound of the tocsin, wearing their working clothes and often armed only with clubs or forks. They raided small towns and villages, cut down the trees of liberty, destroyed the registers on which the conscription lists were based and molested those who were suspected of French sympathies. The rising, begun in the Pays de Waes, spread to Brabant, and especially to the Campine. The repression, entrusted to General Jardon, was merciless. Most of the leaders were shot and their followers dispersed after heavy losses.