A raga (, ; also raaga or ragam or raag; ) is a melodic framework for improvisation in Indian classical music akin to a melodic mode. The rāga is a unique and central feature of the classical Indian music tradition, and as a result has no direct translation to concepts in classical European music. Each rāga is an array of melodic structures with musical motifs, considered in the Indian tradition to have the ability to "colour the mind" and affect the emotions of the audience.
Each rāga provides the musician with a musical framework within which to improvise. Improvisation by the musician involves creating sequences of notes allowed by the rāga in keeping with rules specific to the rāga. Rāgas range from small rāgas like Bahar and Shahana that are not much more than songs to big rāgas like Malkauns, Darbari and Yaman, which have great scope for improvisation and for which performances can last over an hour. Rāgas may change over time, with an example being Marwa, the primary development of which has been going down into the lower octave, in contrast with the traditional middle octave. Each rāga traditionally has an emotional significance and symbolic associations such as with season, time and mood. The rāga is considered a means in the Indian musical tradition to evoking specific feelings in an audience. Hundreds of rāga are recognized in the classical tradition, of which about 30 are common, and each rāga has its "own unique melodic personality".
There are two main classical music traditions, Hindustani (North Indian) and Carnatic (South Indian), and the concept of rāga is shared by both. Rāga are also found in Sikh traditions such as in Guru Granth Sahib, the primary scripture of Sikhism. Similarly, it is a part of the qawwali tradition in Sufi Islamic communities of South Asia. Some popular Indian film songs and ghazals use rāgas in their composition.
Every raga has a svara (a note or named pitch) called shadja, or adhara sadja, whose pitch may be chosen arbitrarily by the performer. This is taken to mark the beginning and end of the saptak (loosely, octave). The raga also contains an adhista, which is either the svara Ma or the svara Pa. The adhista divides the octave into two parts or anga – the purvanga, which contains lower notes, and the uttaranga, which contains higher notes. Every raga has a vadi and a samvadi. The vadi is the most prominent svara, which means that an improvising musician emphasizes or pays more attention to the vadi than to other notes. The samvadi is consonant with the vadi (always from the anga that does not contain the vadi) and is the second most prominent svara in the raga.
Terminology
The Sanskrit word rāga (Sanskrit: राग) has Indian roots, as *reg- which connotes "to dye". Cognates are found in Greek, Persian, Khwarezmian and other languages, such as "raxt", "rang", "rakt" and others. The words "red" and "rado" are also related. According to Monier Monier-Williams, the term comes from a Sanskrit word for "the act of colouring or dyeing", or simply a "colour, hue, tint, dye". The term also connotes an emotional state referring to a "feeling, affection, desire, interest, joy or delight", particularly related to passion, love, or sympathy for a subject or something. In the context of ancient Indian music, the term refers to a harmonious note, melody, formula, building block of music available to a musician to construct a state of experience in the audience.
The word appears in the ancient Principal Upanishads of Hinduism, as well as the Bhagavad Gita. For example, verse 3.5 of the Maitri Upanishad and verse 2.2.9 of the Mundaka Upanishad contain the word rāga. The Mundaka Upanishad uses it in its discussion of soul (Atman-Brahman) and matter (Prakriti), with the sense that the soul does not "color, dye, stain, tint" the matter. The Maitri Upanishad uses the term in the sense of "passion, inner quality, psychological state". The term rāga is also found in ancient texts of Buddhism where it connotes "passion, sensuality, lust, desire" for pleasurable experiences as one of three impurities of a character. Alternatively, rāga is used in Buddhist texts in the sense of "color, dye, hue".
The term rāga in the modern connotation of a melodic format occurs in the Brihaddeshi by Mataṅga Muni dated , or possibly 9th century. The Brihaddeshi describes rāga as "a combination of tones which, with beautiful illuminating graces, pleases the people in general".