In reference to these exciting amusements, so liable to danger and excess, parents are bound to regard the principle, which is involved in the petition, "Lead us not into temptation." Would it not be inconsistent, to teach this prayer, to the lisping tongue of childhood, and then send it to the dancing-master, to acquire a love for a diversion, which leads to constant temptations that so few find strength to resist?
It is encouraging, to those who take this view of the subject, to find how fast the most serious and intelligent portion of the community is coming to a similar result. Twenty-five years ago, dancing was universally practised by the young, as a matter of course, in every part of the Nation. Now, in those parts of the Country, where religion and intelligence are most extensively diffused, it is almost impossible to get up a ball, among the more refined classes of the community. The amusement is fast leaving this rank in society, to remain as a resource for those, whose grade of intelligence and refinement does not relish more elevated recreations. Still, as there is great diversity of opinion, among persons of equal worth and intelligence, a spirit of candor and courtesy should be practised, on both sides. The sneer at bigotry and narrowness of views, on one side, and the uncharitable implication of want of piety, or sense, on the other, are equally illbred and unchristian. Truth, on this subject, is best promoted, not by ill-natured crimination and rebuke, but by calm reason, generous candor, forbearance, and kindness.
There is another species of amusement, which a large portion of the religious world have been accustomed to put under the same condemnation as the preceding. This is novel-reading. The confusion and difference of opinion on this subject, have arisen from a want of clear and definite distinctions. Now, as it is impossible to define what are novels and what are not, so as to include one class of fictitious writings and exclude every other, it is impossible to lay down any rule respecting them. The discussion, in fact, turns on the use of those works of imagination, which belong to the class of narratives. That this species of reading, is not only lawful, but necessary and useful, is settled by Divine examples, in the parables and allegories of Scripture. Of course, the question must be, what kind of fabulous writings must be avoided, and what allowed. In deciding this, no specific rules can be given; but it must be a matter to be regulated by the nature and circumstances of each case. No works of fiction, which tend to throw the allurements of taste and genius around vice and crime, should ever be tolerated; and all that tend to give false views of life and duty, should also be banished. Of those, which are written for mere amusement, presenting scenes and events that are interesting and exciting, and having no bad moral influence, much must depend on character and circumstances. Some minds are torpid and phlegmatic, and need to have the imagination stimulated: such would be benefitted by this kind of reading. Others have quick and active imaginations, and would be as much injured. Some persons are often so engaged in absorbing interests, that any thing innocent, which will for a short time draw off the mind, is of the nature of a medicine; and, in such cases, this kind of reading is useful.