“I may appear to you imprudent, vicious, but one thing at least time shall show you, that I love gently and with affection, that I am incapable of anything approaching to the feeling of revenge or malice. I do assure you your future shall be mine.
“Have you any objection to the following plan? On Thursday evening we may go out of town together by some stage or mail about the distance of ten or twelve miles. There we shall be free and unknown; we can return early the following morning. I have arranged everything here so that the slightest suspicion may not be excited. Pray do so with your people.

“Will you admit me for two moments to _settle_ with you _where_? Indeed, I will not stay an instant after you tell me to go. . . . Do what you will or go where you will, refuse to see me and behave unkindly, I shall ever remember the gentleness of your manners and the wild originality of your countenance.”

It was then that Don Juan, trapped and tired by the long pursuit, decided to accept his defeat. He had already decided to leave England and fix himself in Switzerland or Italy, and the prospect of a speedy departure set welcome limits to this unwelcome amour.

Don Juan counted, however, without the energy of Elvira. Claire had made up her mind to follow him to Switzerland, and this dark-eyed girl was a flame and a force. She arranged that the Shelleys should chaperon her, knowing that they, too, would welcome the idea of a change.
Since she left them, they had been living at Bishopsgate, on the border of Windsor Forest, and beneath the oak-shades of the Great Park Shelley had composed his first long poem since _Queen Mab_. This was _Alastor, or the Spirit of Solitude_, an imaginative interpretation of his spiritual experiences, and a record of the exquisite mountain, river, and woodland scenery of the past year. The tone differs from that of his previous works. Melancholy and resignation soften down the confident assertions of earlier years, and religious and moral theories, if still serving as a peg, get somewhat pushed into the background.
In the preface he shows the Poet thirsting for love and dying because he cannot find it. But, says Shelley, it is better to die than to live as do the comfortable worldlings, “who, deluded by no generous error, instigated by no sacred thirst of doubtful knowledge, duped by no illustrious superstition, loving nothing on this earth, and cherishing no hopes beyond—yet keep aloof from sympathies with their kind, rejoicing neither in human joy, nor mourning with human grief; these and such as they have their appointed curse. . . . They are morally dead. They are neither friends, nor lovers, nor fathers, nor citizens of the world, nor benefactors of their country . . . they live unfruitful lives, and prepare for their old age a miserable grave.”





