Here is a choice that is sure to come sooner or later to every writer of fiction: the choice between what he has considered Art for Art’s sake and what he considers art for Man’s sake. He has kept in mind the day when his books will be judged solely by their own merits, when the causes with which he sympathizes have been defeated and forgotten or established and beyond the need of sympathy; when new evils demand new remedies and old wounds are healed. He knows, as few of his contemporary readers can know, that then he will be heavily handicapped by all that is immediate or local in what he writes; that by nothing save adherence to the eternal standards of Art can he endure. He may be certain, in his own mind, that any true art is the expression, in the manner best calculated to secure a desired effect, of the ideas essential to the effect, but he will be equally sure that the world will not so consider. If he sets any propaganda above Art, the future will forget his work, the present meet it with prejudice, probably with opposition; and against all this he has to set only his own faith in the righteousness of the thing he has to say.
I made my choice and began my cycle with that one of my four novels which I knew would receive the readiest hearing. In "The House of Bondage" I wanted to put before my readers the theory that the superimposing of one human being’s will, or the will of any group of human beings, upon any other’s is the Great Crime. For the purposes of illustration, I chose for attack the chief present means of such imposition or compulsion, the pressure of our economic system, and depicted its effects in forcing women into prostitution. The result was amazing: the book sold and, they tell me, is still selling in my own and several other countries and tongues; it either originated or promoted a series of sociological crusades and legislative investigations concerning themselves with the symptoms and neglecting the disease, and by no persons was it so heartily welcomed as by those who are themselves the instruments of compulsion. I began to think that the instruments were becoming conscious and that I might not be so unpopular after all.
I was never more mistaken. In "The Sentence of Silence" I proceeded to show other effects of the same evil compulsion: the effects of our failure to instruct our children in sex-hygiene; of imposing upon our heirs the moral code that our economic system has imposed upon us, and of imposing upon our daughters an abstinence from which we absolve our sons. In its circulation, this book left its publishers nothing to complain of; but its reception was of a sort vastly different from that of its predecessor. Parents that were loath to see other people’s daughters forced into prostitution were shocked at a proposal to educate their own sons against the practice of seduction; husbands that lived in secret polygamy were aghast at the idea of instructing their wives in any code save that which they preached, but did not follow; and men that took any woman’s body they could get were horrified at the notion of any woman sharing their liberty.