Did Joan look forward to her end, did she know that her days were numbered? On the journey to Reims she met some Domremy people at Chalons, and told them that she 'feared nothing but treachery.' Perhaps she already suspected the political enemies, the Archbishop of Reims and La Tremouille, who were to spoil her mission.
As they went from Reims after the coronation, Dunois and the archbishop were riding by her rein. The people cheered and cried _Noel_.
'They are a good people,' said Joan. 'Never saw I any more joyous at the coming of their king. Ah, would that I might be so happy when I end my days as to be buried here!'
'Oh, Jeanne, in what place do you hope to die?'
'Where it pleases God; for I know not that hour, nor that place, more than ye do. But would to God, my maker, that now I might depart, and lay down my arms, and help my father and mother, and keep their sheep with my brothers and my sister, who would rejoice to see me!'[21]
Some writers have reported Joan's words as if she meant that she wished the king to let her go home and leave the wars. In their opinion Joan was only acting under heavenly direction till the consecration of Charles. Afterwards, like Hal of the Wynd, she was 'fighting for her own hand,' they think, and therefore she did not succeed. But from the first Joan threatened to drive the English quite out of France, and she also hoped to bring the Duc d'Orléans home from captivity in England. If her Voices had told her _not_ to go on after the coronation, she would probably have said so at her trial, when she mentioned one or two acts of disobedience to her Voices. Again, had she been anxious to go home, Charles VII. and his advisers would have been only too glad to let her go. They did not wish her to lead them into dangerous places, and they hated obeying her commands.
Some French authors have, very naturally, wished to believe that the Maid could make no error, and could not fail; they therefore draw a line between what she did up to the day of Reims, and what she did afterwards. They hold that she was divinely led till the coronation, and not later. But it is difficult to agree with them here. As we saw, Gerson told the French that by injustice and ingratitude they might hinder the success of the Maid. His advice was a prophecy.