But this destruction, it is said, is to usher in "a new heaven and new earth." We are, therefore, justified in asking, for what purpose is this new material system created? Since it is believed that the succession of man will cease with _this_ earth, why should _another_ earth be formed? Is another race of men to be created? This, the strongest advocates of the doctrine do not even suppose. Is it, then, to be the habitation of the righteous of the present earth? This, it cannot be, for the bodies of the departed will no longer be material, but _spiritual_; and to assert that a _spiritual_ substance can dwell and walk on a material earth, however pure that earth may be, is to assert what every one sees to be preposterous. Since, then, it will not suit the departed righteous, and another race is not to be formed, why, we continue to ask, will this new earth be created? Here we are left completely in the dark; nor amidst all the reasoning of the advocates of the popular doctrine, can we find a single clue to direct us to an answer.
And here the former inquiry properly comes in. Since there is nothing in the nature of God contrary to _love_, and since that love only works for the temporal or everlasting benefit of man, what motive can induce the Almighty to destroy this visible universe? We have seen that the state of mankind in time will not be improved by it; for a change in the constitution of the earth has been already, and may again be, effected without it: and, besides, whenever such an event takes place, time and the temporal existence of man will be no more: and the eternal happiness of the blessed can in no degree be increased by an overthrow of material nature; for when the spirit has left this sphere, it has done with matter, and no longer depends upon it for its feelings or its pleasures. If, then, such a dissolution of the earth as Christians in general look for, will neither benefit mankind in time nor in eternity, then it is contrary to the character of God that He should bring such an event to pass; for He never operates unless to effect some benevolent purpose; and this will effect none, either here or hereafter.
The same reasons which induced the Almighty to call the universe into existence, will therefore induce Him to continue its existence. The desire which He felt to make as many rational beings as possible happy, led to creation. The same feeling has preserved the world in existence to the present moment. And as God is unchangeable, that desire must operate as powerfully ten thousand ages hence, as it does now; and the operation of that desire must, as a necessary consequence, lead to the preservation of this earth, from which a succession of rational creatures is to spring. If, then, at a future period the world is destroyed, and the multiplication of the human race ceases, it must be either because the Lord is unable to save more, or is unwilling to do it. The first supposition is impious, and the other supposes a change in the Almighty; for then that desire which led to creation must have ceased to exist in the Divine bosom; the infinite love of God must have ceased to operate; and of consequence, the Lord Himself must have changed both his desires and his operations. The destruction of the world is, therefore, opposed to the character of God, as a Being of infinite Love and unbounded power.