Late in the night of the 25th, the last day of our defensive attitude, when the watch-fires of the camps were going out, and the occasional braying of donkeys added to the solitude of the hour, a secret order was brought to us to begin at once to prepare for fighting. Why was this message given at midnight? Because of fear of the natives. It had been arranged that our march and attack should begin on the 24th, but when we began to make preparations for starting, we soon found reason to suspect the natives of having informed the enemy of our movements and intentions. So we stopped for that day, and daybreak of the 26th was assigned for the attack, so that we could begin our march before the natives knew anything of it. That night I could hardly sleep for excitement; I tossed and fretted in bed, pictured to myself the battle of the morrow, or talked nonsense with the comrade in the nearest bed. I saw the occasional flickering of small fires in the dark and knew that not a few were awake, smoking and cogitating.
Very soon the whole atmosphere of the camp was filled with quiet activity; officers and men jumped out of bed and began to fold tents and overcoats as noiselessly as possible. Putting on our creaking knapsacks with the utmost caution, we crept with stealthy tread across the grass, and gathering at one spot stacked our rifles. The sky was inky black with summer clouds; the bayonets and the stars on our caps were the only things that glittered in the dark. Though their eyes were dull and sleepy, all were eager and determined in spirit.
“Have you left nothing behind? Are all the fires out?”
All at once the whole line became silent and began to move on at the command “March silently.” We had to keep very still until we were fairly out of the village, so that when the Chinese got up in the morning they would be surprised at our absence. This was the time for us to put in practice the quiet march, in which we had had much previous training. Even a month’s stay in the place had endeared to us, to some extent, the rivers and hills; the village had come to seem a sort of second home. How could we be indifferent to the tree that had given us shelter and to the stream that had given us drink? Among the villagers there was an old man by the name of Chodenshin, a descendant of a refugee of the Ming dynasty. He had helped us very faithfully, drawing water in the morning, and kindling fires in the evening. This good man discovered that we were going, and worked all the night through to help us. When we began the march, he came to the end of the village to see us off. Of course we could not forget such a man, and every now and then we used to talk about his faithful services.