The crowd was amazed, and the husbands were ashamed at finding that their wives were witches. The husband of No. 2 was no longer disposed to fight after his wife had admitted that the boy-baby was not her own. The matter was dropped, as no one was really harmed. Neither husband was disposed to fine the wife of the other for her witchcraft, as both were guilty.

The guests ate the feast, but the host had no satisfaction in its now useless expenditure except that it was considered sufficient reparation to the husband of No. 1 for his own wife's original theft.

Fetichism in West Africa — Part 220

(The incidents narrated in the following three stories, The Wizard House-Breaker, The Wizard Murderer, The Wizard and his Invisible Dog, my informant asserted were actual occurrences; Nos. IV. and VI. occurring in the Gabun region, and the parties known. The witchcraft part of the stories consists in the strange light which wizards and witches are said to possess; it is under their control to display or hide, and it gives them power to overcome time and space. The scene of No. V. is on the Ogowe River.)

Fetichism in West Africa — Part 220

There were a husband and wife who had been married a number of years. She had a child, a little boy. The husband had a brother; and this brother had taken a strong fancy to the woman, and wanted to possess her. Secretly he was asking her to live with him. But the woman always refused, saying, "No, I do not want it!" Then this brother's love began to change to anger. He cherished vexation in his heart toward the woman, and asked her, "Why do you always refuse me? You are the wife, not of a stranger, but of my brother. He and I are one, and you ought to accept me." But she persisted, "No, I don't want it!"

Fetichism in West Africa — Part 220

The brother's anger deepened into revenge. He possessed nyemba (witchcraft power), and determined to use it.

One day this woman had to go to her plantation; and she arranged for the journey, taking her little boy with her. Before she left the village to go to the plantation, she told the townspeople, "I will remain at the plantation for some days, to take care of my gardens; for I am tired of losses by the wild beasts spoiling my crops." But the other women said, "Ah! your plantation is too far; it is not safe for you to be by yourself." But she said, "I cannot help it; I have to go." She was brave, and persisted in her plan, and made all preparations. On a set day, with her basket on her back, her child on her left hip, and her machete in her right hand, she started. She went on, on, steadily; reached the plantation, and rested there the remainder of that day with her child. After her evening meal she shut the door of the hut and went to bed. The door was fastened with strings and a bar, for the plantation hamlets had no locks.