Thus then there were two lands, an older and a newer, in which it might be said, at all events at the first aspect, that the whole land was Greek. No doubt there was this difference, that in the older Greece all was, as far as we can see, Greek in the strictest sense, while in the younger Greece much was Greek only by assimilation and adoption. In the older Greece, if any relics lived on from times and people older than the first Hellenic settlements, they had been assimilated to the Greek mass before recorded history began. The existence in old Greece of any people earlier than the Greeks is matter of legend, of guess, of scientific inference, not matter of direct evidence. In the younger Greece of the Italian colonies, the existence of earlier inhabitants whom the Greeks found in possession, and who long lived on by the side of the Greeks, is as certain as the existence of earlier inhabitants in our own American and Australian colonies. But the earlier inhabitants whom the Greek settlers found in Southern Italy were indeed unlike those whom the English settlers found in America and Australia. Not very far removed, so some have thought, from the Greeks in blood, in any case belonging to the same great branch of the human family, the nations of the extreme south of Italy, like their neighbours of Sicily, had a special power of adapting themselves to Greek ways, of adopting Greek culture, of making themselves in short Greeks by adoption. They did not die out before the new settlers, like the savages of America or Australia; they were able to rise to the higher civilization of the strangers who settled down among them, and to become members of the same body. This is one of the most marked differences between the old Greek settlements and the settlements of modern Europeans. The settlements of different European nations have taken different courses, but there has been nothing exactly answering to the process by which so large a part of the barbarian neighbours of the old Greek colonies became adopted Hellênes. In the case of our own settlements, the spread of British settlement or dominion has meant either the gradual dying out of the native races, as in America or Australia, or else, as in India, their survival as a distinct and subject people. In no case have English settlers mingled to any important extent with the native races; in no case have the natives to any great extent put on the outward seeming of Englishmen. Something more like this result has taken place in the colonies of Spain. There the mingled race, the natives of unmixed race who have adopted at least the Spanish tongue, are important elements which have nothing answering to them in the colonies of England. The nearest approach to these elements to be found in any English colony must be looked for in the grotesque imitation of English ways where real assimilation is impossible. This we see, not on the part of the barbarians whom the English settlers found dwelling in the settled lands, but on the part of another race of barbarians whom they afterwards imported for their own ends. The negro of the Western continent and islands has truly nothing answering to him in any part of the Hellenic world. And, in the other case, while the process which made Sicily and Southern Italy Greek was mainly the raising of the older inhabitants to a higher level, the process which has made a large part of America in some sort Spanish has been largely the sinking of the European settler to a lower level. In the Greek and in the English case, it has been the higher civilization of the time that has been extended, and that by milder means in the Greek case than in the English. In the Spanish case we can hardly say that the highest civilization has been extended. If one race has risen, the other has fallen. This result nowhere took place in the Greek settlements, even where the Greek settlers, while communicating so much to the older inhabitants, did adopt something from them back again. On the whole, the work was a work of raising, not of sinking; but it is needful to remember that, when we speak of the narrow peninsulas of Southern Italy becoming Greek from sea to sea, we mean that they largely became Greek by the adoption of the earlier inhabitants into the Greek body. When we speak of the vast mainland of North America becoming wholly European, mainly English, from Ocean to Ocean, we mean that it has become so, not by the adoption of the earlier people by invaders who were also teachers, but by the gradual vanishing of the earlier people before invaders who to them at least have been destroyers.