Piero was one of Perugino's first masters. He was born early in the fifteenth century at Borgo San Sepolcro. He had a passion for perspective, and was one of the first men who made a real study of this branch of art. We hear that he wrote books on geometry, and grappled with Euclid and the laws of measurement. He also studied the proportion of light and shade, and all these points are admirably proved by his picture at Perugia (No. 21). Vasari gives a full account of it in his life of Piero. He describes the lower part, then adds: "Above them is a most beautiful Annunciation with an angel, which seems, in truth, to have descended from heaven; and what is more, a range of columns in perspective, which is indeed most beautiful." St Elizabeth of Hungary is a fine point in the lower composition. She wears a green gown, and in its skirt she carries the loaves which, by grace of heaven, and to defend her from the anger of her husband, were turned, as we know, to roses.
An irresistible sense of sadness creeps over us as we pass through the room which bears the name of Pietro Perugino. Looking at the collection one feels much in the same frame of mind as one does in searching the wearisome domestic letters of a genius. Only one or two of the pictures attributed to Vannucci in the Pinacoteca of Perugia have the touch of the spirit in them. No. 25, which is double-sided like most of the altar-pieces of convents, where the one side faced the congregation and the other the monks or nuns, is a beautiful bit of Perugino's work, fine both in colour and in sentiment. No. 10, too, is a small gem from one of Pietro's really beautiful altar-pieces.[100] Nos. 20 and 4 are fragments of one enormous altar-piece (see p. 190), which used to hang in the church of S. Agostino and which like many others of Pietro's finest works was torn to pieces, and carried across the Alps to swell the galleries of Napoleon. One hurries shuddering past pictures like Nos. 1, 5, and 26. It seems so impossible that what the Germans call a "Schöne Seele" should have allowed such things to be.
_Sala di Bernardino di Betto detto il Pinturicchio._
In the little room which leads out of Room X. we make an interesting study of Perugino's pictures, for it contains some of his earliest and also some of his most decadent work. Had the municipality of Perugia just a touch of humour or malice when they hung No. 25 side by side with No. 16? Whatever they had in their heads they have given to us a curious study. Here are two works by the same man, the latter probably a pot-boiler of his school but still burdened with his name. Both represent precisely the same subject, the same set of saints is in each of them; but the early work is full of thought, of reverence and feeling; the early Sebastian, calm and grave, has the arrow in his very flesh, and the later Sebastian, simpering and affected, toys with his arrow and turns with painful affectation to the Saviour. There is a lovely little set of sketches on the predella under No. 6; the Nativity, a mere hurried impression, seems full of the breeze of early spring in Umbria.