Desiderius Erasmus was born at Rotterdam on the 28th of October, 1467. The irregular lives of his parents are related by him in a letter to the secretary of Pope Julius II. It is sufficient to state here, that this great genius and restorer of letters was not born in wedlock. His unsophisticated name, as well as that of his father, was Gerard. This word in the Dutch language means _amiable_. According to the affectation of the period, he translated it into the Latin term, Desiderius, and superadded the Greek synonyme of Erasmus. Late in a life of vicissitude and turmoil, he found leisure from greater evils to lament that he had been so neglectful of grammatical accuracy as to call himself Erasmus, and not Erasmius.
In a passage of the life written by himself, he says that “in his early years he made but little progress in those unpleasant studies to which he was not born;” and this gave his countrymen a notion that as a boy he was slow of understanding. Hereon Bayle observes that those unpleasant studies cannot mean learning in general, for which of all men he was born; but that the expression might apply to music, as he was a chorister in the cathedral church of Utrecht. He was afterwards sent to one of the best schools in the Netherlands, where his talents at once shone forth, and were duly appreciated. His master was so well satisfied with his progress, and so thoroughly convinced of his great abilities, as to have foretold what the event confirmed, that he would prove the envy and wonder of all Germany.
_From the original Picture by G. Penn, in his Majesty’s Collection at Windsor._
Under the Superintendance of the Society for the Diffusion of Useful Knowledge.
_London, Published by Charles Knight, Pall Mall East._ ]
At the age of fourteen Erasmus was removed from the school at Deventer in consequence of the plague, of which his mother died, and his father did not long survive her. With a view to possess themselves of his patrimony, his guardians sent him to three several convents in succession. At length, unable longer to sustain the conflict, he reluctantly entered among the regular canons at Stein, near Tergou, in 1486. Much condescension to his peculiar humour was shown in dispensing with established laws and customary ceremonies; but he was principally led to make his profession by the arts of his guardians and the dilapidation of his fortune. He describes monasteries, and his own in particular, as destitute of learning and sound religion. “They are places of impiety,” he says in his piece ‘De Contemptu Mundi,’ “where every thing is done to which a depraved inclination can lead, under the mask of religion; it is hardly possible for any one to keep himself pure and unspotted.” Julius Scaliger and his other enemies assert that he himself was deeply tainted by these impurities; but both himself and his friends deny the charge.