"The father-in-law complained hereof to his friends, and while they were contriving to remedy this business (imagine the excitement), the young maid went to Mr. Jehu (this is surely a misprint), a goldsmith dwelling in the house of the deceased (and no doubt an important member of the Protestant community), and weeping bitterly, desired him to use the means of having her instructed in her religion, and of getting her out of the hands of the Papists. He promised to use his endeavours for that purpose, and that he might perform his word, he went to Mr. _Dumarest_, a minister, and told him the business; who assured him of contributing all that lay in his power to his efforts; and they two together agreed that on Sunday, the Second of _June_, the young maid should go to the _Greek_ Church (in Hog Lane, now Crown Street, Soho, a kind of chapel-of-ease to the _Savoy_ Church), and that she should be there examined. Accordingly she went thither to that intent, but the minister being hastened to go to the _Savoy_ Church, bid the young maid follow him, that he would discourse her on the way, and that he would after that present her to the Consistory (otherwise: the elders); which the young maid agreeing to, followed the minister (we can trace their way on an old map through the dingy ill-paved lanes lined with squalid houses and almost hear the minister 'discourse' in loud French, thus attracting notice), but they were no sooner in Newport Street, than that widow _Reinbeau_, a niece of hers, three of her nephews, a vintner and other Papists stopped the maid and minister in the way; and the widow with an insolent tone asked the minister why he talked to that maid? The minister asked her by what authority she asked him that question? To which she said that this maid was her apprentice: The minister told her that he was assured of the contrary, but that though she were so, he had a right to instruct her, and that it was only with that intent that he spoke to her and that she followed him, that it was _Sunday_, and that after she had been catechized, she should return unto her house (the widow's house, of course), until it was known if she was under any obligation to her or not, which after he had said, he bid the young maid continue her way with him. (We can see Du Marescq standing in wig and gown, vainly trying to pacify the irate widow, and the small crowd of her gesticulating relations and friends gathering round.)