[Sidenote: XII. 3. His Project of Religious Pacification.]
_Wicelius_,--who is next mentioned by Grotius, had been professed in a religious order: had quitted it, and embraced Lutheranism: he afterwards forsook that communion, and returned to the Catholic: upon this, he was appointed to a curacy; and, in the discharge of his functions, obtained general esteem: he was much regarded by the Emperors Ferdinand and Maximilian. In 1537, he published at Leipsic a Latin work, "On the method of procuring Religious Concord,--_Methodus Concordiæ Ecclesiasticæ_." He addressed it to the pope, to all sovereigns, bishops, doctors, and generally to all christians, exhorting them to peace, and to desist from contention. He assumed in it, that the true religion had been preserved in the Catholic church; but he allows that modern doctors had involved it in numerous scholastic subtleties, unknown to antiquity. He complains that on one hand the reformers left nothing untouched; that, on the other, the scholastics would retain every abuse, and every superfluity: Wisdom, he thought, lay between them; the reformers should have respected what antiquity consecrated; the Catholics should have abandoned modern doctrines and modern practices to the discretion of individuals.
The "Royal Road," or _Via Regia_ of Wicelius, a still more important work, was published by him at Helmstadt in 1537. Both works were approved, and the perusal of them warmly recommended, by the emperors: they have been often reprinted; they are inserted, with a life of their author, in the second volume of _Brown's Fasciculus_.
"If all the divines of those times," says Father Simôn the oratorian,[073] "had possessed the same spirit as Wicelius, the affairs of religion might have taken a different turn."
[Sidenote: XII.3. His Project of Religious Pacification]
_Cassander_, another peacemaker, mentioned with praise by Grotius, is the subject of a long and interesting article in _Dupin's Ecclesiastical History_:[074]
"He was," says Dupin, "solidly learned; and thoroughly versed in ecclesiastical antiquity and the controversies of his own times. The flaming zeal, which he had for the re-union and peace of the church, made him yield much to the Protestants, and led him to advance some propositions that were too bold. But he always kept in the communion of the Catholic church. He declared that he submitted to its judgments, and openly condemned the authors of the schism and their principal errors. He was a gentle, humble and moderate man; patient under afflictions, and entirely disinterested. In his disputes, he never returned injury for injury; and neither in his manners nor in his writings were presumption or arrogance ever discoverable. He avoided glory, honor, or wealth; and lived private and retired, having no other thought or wish, but to promote the peace of the church; no employment, but study; no business, but to compose books, which might be profitable to the public; and no passion, but knowing and teaching the truth."