It was not long before he gave the king the most certain pledge of his docility. After having held his pontifical court at Bordeaux and Poitiers he declared that he would fix his residence in France, in the county of Venaissin, at Avignon, a territory which Philip the Bold had remitted to Pope Gregory X. in execution of a deed of gift from Raymond VII., Count of Toulouse. It was renouncing, in fact, if not in law, the practical independence of the papacy to thus place it in the midst of the dominions and under the very thumb of the King of France. “I know the Gaseous,” said the old Italian Cardinal Matthew Rosso, dean of the Sacred College, when he heard of this resolution; “it will be long ere the Church comes back to Italy.” And, indeed, it was not until sixty years afterwards, under Pope Gregory XI., that Italy regained possession of the Holy See; and historians called this long absence the Babylonish captivity. Philip lost no time in profiting by his propinquity to make the full weight of his power felt by Clement V. He claimed from him the fulfilment of the fourth promise Bertrand de Goth had made in order to become pope, which was the condemnation of Boniface VIII.; and he revealed to him the sixth, that “important and secret one which he kept to himself to make known to him in clue time and place;” and it was the persecution and abolition of the order of the Templars. The pontificate of Clement V. at Avignon was, for him, a nine years’ painful effort, at one time to elude and at another to accomplish, against the grain, the heavy engagements he had incurred towards the king.
He found the condemnation of Boniface VIII. rather an embarrassment than a danger. He shrank, on becoming pope, from condemning the pope his predecessor, who had appointed him archbishop and cardinal. Instead of an official condemnation, he offered the king satisfaction in various ways. It was only from headstrong pride and to cloak himself in the eyes of his subjects that Philip clung to the condemnation of the memory of Boniface; and, after a long period of mutual tergiversation, it was agreed in the end to let bygones be bygones. The principal promoter of the assault at Anagni, William of Nogaret, was the sole exception to the amnesty; and the pope imposed upon him, by way of penance, merely the obligation of making a pilgrimage to the Holy Land, which he never fulfilled. On the contrary he remained, in great favor, about the person of King Philip, who made him his chancellor, and gave him, in Languedoc, some rich lands, amongst others those of Calvisson, Massillargues, and Manduel. For Philip knew how to liberally reward and faithfully support his servants.