“Janus, Jupiter, our father Mars, Quirinus, Bellona, Lares, . . . ye gods in whose power are we, we and our enemies, gods Manes, ye I adore; ye I pray, ye I adjure to give strength and victory to the Roman people, the children of Quirinus, and to send confusion, panic, and death amongst the enemies of the Roman people, the children of Quirinus. And, in these words for the republic of the children of Quirinus, for the army, for the legions, and for the allies of the Roman people, I devote to the gods Manes and to the grave the legions and the allies of the enemy and myself.”
Then remounting, Decius charged into the middle of the Gauls, where he soon fell pierced with wounds; but the Romans recovered courage and gained the day; for heroism and piety have power over the hearts of men, so that at the moment of admiration they become capable of imitation.
During this second period Rome was more than once in danger. In the year 283 B.C. the Gauls destroyed one of her armies near Aretium (Arezzo), and advanced to the Roman frontier, saying, “We are bound for Rome; the Gauls know how to take it.” Seventy-two years afterwards the Cisalpine Gauls swore they would not put off their baldricks till they had mounted the Capitol, and they arrived within three days’ march of Rome. At every appearance of this formidable enemy the alarm at Rome was great. The senate raised all its forces and summoned its allies. The people demanded a consultation of the Sibylline books, sacred volumes sold, it was said, to Tarquinius Priscus by the sibyl Amalthea, and containing the secret of the destinies of the Republic. They were actually opened in the year 228 B.C., and it was with terror found that the Gauls would twice take possession of the soil of Rome. On the advice of the priests, there was dug within the city, in the middle of the cattle-market, a huge pit, in which two Gauls, a man and a woman, were entombed alive; for thus they took possession of the soil of Rome, the oracle was fulfilled, and the mishap averted. Thirteen years afterwards, on occasion of the disaster at Cann, the same atrocity was again committed, at the same place and for the same cause. And by a strange contrast, there was at the committing of this barbarous act, “which was against Roman usage,” says Livy, a secret feeling of horror, for, to appease the manes of the victims, a sacrifice was instituted, which was celebrated every year at the pit, in the month of November.