Hong-Kong is a free port, and in that lies the secret of how to establish relations with the Chinese, Japanese, or any other exclusive Asiatic people. As the late Mr. Cobden very correctly stated, during the debate upon China in the House of Commons (May 30, 1864), "We have only to establish free ports on the coast of China, withdraw ourselves altogether from political contact with the people, and we shall have a trade with them quite as much, if not more, than if we penetrate into the country and assist in destroying their civilization in a vain attempt to plant our own, for which they are not yet fitted." There is no necessity whatever to _force_ trade, and when such policy is persisted in, the results are always calamitous. To apply the idea personally: How would any of us like a stranger (foreign to us in every respect) to come and thrust himself into our house, determined to _compel_ us to trade with him, openly professing his intentions to alter our religion, ancient institutions, &c., with his goods in one hand (principally a poisonous drug) and a sword in the other? But let the stranger establish himself close to our house, without aggression or loud-mouthed professions of interference with our domestic and public policy, and then, whenever we become aware of the benefit to be derived from him, is it not certain that we should flock to him willingly, and take him amongst us as a friend?

I caught the first glimpse of real Chinese life directly the anchor fell from the _Emeu's_ starboard cathead; for although at Singapore and Penang there are many "Celestials," yet their peculiar manners and customs do not forcibly obtrude themselves upon the notice of a "bird of passage." They seem, at both places, to be leading a subdued, unnatural, very un-Celestial sort of existence; and, besides, very few Celestial ladies are to be seen about. The _Emeu_ was scarcely moored when I was startled by the appearance of those amphibious creatures, the Chinese boat and laundry women. The Tanka (boat) girls lead an almost entirely aquatic life, and are actually born, live, and die, on board their floating homes. Their time seems fully occupied in rowing, or sculling with a large oar over the stern of the boat; and this incessant labour makes them strong and well-figured. Until married, it cannot be said they are either paragons of virtue or modesty; but when married, or betrothed--that is to say, bought by a long-tailed Benedict--they, at all events, seem far less amiable towards the exiled "Fan-Kwei" (foreign devil), as, in common with most Chinese, they politely designate all foreigners.

Ti-Ping Tien-Kwoh — Part 11