[159] When they have overmuch riches, both in great waste houses and precious clothes, in great feasts and many jewels and treasures. Wickliffe's Tracts and Treatises, edited by the Wickliffe Society, p. 224.

[161] Come again with bright heads. Ibid.

History of the Reformation in the Sixteenth Century, Volume V — Part 71

[162] Wickliffe, The Last Age of the Church.

History of the Reformation in the Sixteenth Century, Volume V — Part 71

The arrogance of Rome made the cup run over. Pope Urban V, heedless of the laurels won by the conqueror at Crecy and Poitiers, summoned Edward III to recognize him as legitimate sovereign of England, and to pay as feudal tribute the annual rent of one thousand marcs. In case of refusal the king was to appear before him at Rome. For thirty-three years the popes had never mentioned the tribute accorded by John to Innocent III, and which had always been paid very irregularly. The conqueror of the Valois was irritated by this insolence on the part of an Italian bishop, and called on God to avenge England. From Oxford came forth the avenger.

History of the Reformation in the Sixteenth Century, Volume V — Part 71

John Wickliffe, born in 1324, in a little village in Yorkshire, was one of the students who attended the lectures of the pious Bradwardine at Merton College. He was in the flower of his age, and produced a great sensation in the university. In 1348, a terrible pestilence, which is said to have carried off half the human race, appeared in England after successively devastating Asia and the continent of Europe. This visitation of the Almighty sounded like the trumpet of the judgment-day in the heart of Wickliffe. Alarmed at the thoughts of eternity, the young man--for he was then only twenty-four years old--passed days and nights in his cell groaning and sighing, and calling upon God to show him the path he ought to follow.[163] He found it in the Holy Scriptures, and resolved to make it known to others. He commenced with prudence; but being elected in 1361 warden of Balliol, and in 1365 warden of Canterbury College also, he began to set forth the doctrine of faith in a more energetic manner. His biblical and philosophical studies, his knowledge of theology, his penetrating mind, the purity of his manners, and his unbending courage, rendered him the object of general admiration. A profound teacher, like his master, and an eloquent preacher, he demonstrated to the learned during the course of the week what he intended to preach, and on Sunday he preached to the people what he had previously demonstrated. His disputations gave strength to his sermons, and his sermons shed light upon his disputations. He accused the clergy of having banished the Holy Scriptures, and required that the authority of the word of God should be re-established in the church. Loud acclamations crowned these discussions, and the crowd of vulgar minds trembled with indignation when they heard these shouts of applause.