If one of these aspire to win her affection, or merely to make her acquaintance, he has many advantages over the callow youths who wait, like lackeys, at the stage-door of a Western theatre. He is spared the preliminary purgatory of appealing letters, of supplicatory presents, which may easily fail to secure the desired access. He is not forced to share with a crowd of jealous or indifferent strangers the bitter joy of her nightly apotheosis, when her smiles and wiles must be lavished in promiscuous appeal. He has merely to dine at the tea-house with which she, or her employer, has made a mutually advantageous contract: there, on sufficient notice, she will arrive with her duenna, ready to perform, if need be, for his delight alone, while the semi-privacy of the entertainment affords him every opportunity of pressing his suit. As a rule, however, the geisha performs in parties of two, or three, or more, according to the number of guests. Often the convivial character of the occasion tends to lower the standard of art involved; indeed, such feasts are apt to degenerate into orgies. To realise the æsthetic possibilities of an art which is only at its lowest bacchanalian, we must quit the tea-house, that temple of the senses, and seek the sacred city of Kyōto, where palace and monastery raise, like antique junks, their majestic or quaintly carven heads above white waves of cherry-blossom....
It is April. While English weather is struggling in spasmodic furies of wind and rain to escape the clutch of winter, here the enfranchised spring creeps, fairy-like, from plain to height on rosy sandals. First Tōkyō, whose hundred miles of unpaved thoroughfare fatigue the foot and offend the eye with naked dreariness, is clothed with draperies of fleecy pink. The spacious parks of Ueno and Shiba are thronged with gazing multitudes, who ride or saunter all day long through flower-encumbered avenues. At night the river-reaches of Mukōjima are packed with pleasure-boats, whose lanterns gleam like fire-flies beneath the pale mass of overhanging bloom. Yamaguchi San, who by trade is a rice merchant but by nature a poet, has written in the intervals of business, which is not brisk at this time of year, a little sheaf of poems, each consisting of three lines, which run perpendicularly down strips of iridescent rice-paper. So far as their purport can be construed into grosser forms of verse, I take it to be as follows: