"And those whom Nature favours," he said aloud to himself, "she lets take root in her mysterious depths, so that they spring boldly into the light, with vision undimmed and conscience untrammelled by the befogging illusions of morality and worldly wisdom."

Such a highly favoured, completely-endowed human creature was this abused and abandoned woman.

Regina or the Sins of the Fathers — Part 181

"And I for whom she lived and died, have I deserved such a sacrifice?" he meditated further. "Was I worthy of the trust and confidence she so unhesitatingly placed in me?

Regina or the Sins of the Fathers — Part 181

"With ruthless severity he sat in judgment on himself, and he came out of the ordeal anything but unscathed.

Regina or the Sins of the Fathers — Part 181

"Of course I belong to the other type," he thought, "to the people who are torn all their life long between right and wrong, and who lose their way in the fog. We regard the tribute Nature demands of us as impurity and vice, and yet the restraint of moral laws often appears to us hollow and far-fetched. Thus we vacillate perpetually between defiance and fear of them. We crave for the good opinion of the world, in which we don't believe, and tremble in face of its condemnation, which we despise and contemn in our hearts. Once I thought it would be an indelible disgrace to bury my father in this unconsecrated ground; now I should be glad if I had done so. Once I tried to forget my bitterness in the ambition of restoring my ancestral inheritance to its pristine glory; now I am delighted at the thought of shaking its dust from my feet. Then I held the Schrandeners to be mere barbarous savages; but to-day I awake to the fact that my own race has made them what they are.... _Then_ I thought this woman too degraded to take bread from her hand; to-day I am weeping by her grave. All my heart was centred on the extinguished flame of youth's first foolish fancy; I insisted on making the arbitress of my destiny a simpering, prudish minx, for whom I really had long ceased to care ... and I repulsed in horror the most splendid and satisfying of natural loves. But truly this natural love represented deadly sin, and tempted me to contaminate my blood.

"Yet when the worst came to the worst, and the life that flowed in my veins had burst from the control of all laws, human and divine, could I not have made atonement by paying the penalty of death?"