Petrarch was an exile, living at Avignon in exile, when he saw his Laura in a church there, and lost his heart. He was then aged twenty-one, and she was twelve or thirteen; she belonged to the illustrious family of Sade. Now it so happens that the chief authority for the history of Petrarch is the Abbé de Sade, who set to work with a determination to show that his family were lineal descendants of Petrarch's Laura, and he ingenuously left out such particulars as militated against his doctrine. The great family of Sade, who had their castle between Avignon and Vaucluse, had not the smallest intention of suffering a daughter of the house to become allied to an exile of no great birth and prospects; accordingly every impediment was put in the way of a meeting. Petrarch's love for her was well known, indeed his imprudence was great, he allowed his poems in her honour to pass from hand to hand. It was impossible for her relatives to suffer this to continue. She was placed with her aunt Stephanette de Romanie; and died unmarried. Her father was Hugo de Sade, and her mother Laura de Neves; and the Abbé de Sade, and all who follow him, suppose that Petrarch was in love with the mother, whereas there is abundant evidence that the object of his passion was the daughter. [1]

[Footnote 1: The whole matter has been thoroughly discussed, and I think the story of his love for the wife of Hugo de Sade refuted by Bruce-Whyte ('Hist. des Langues Romanes,' t. iii. c. 38)].

In Troubadour-Land — Part 145

Whether Petrarch's love for Laura was as pure as he represents it in some of his sonnets--whether the unhappy Laura did not suffer from his pursuit in honour as she certainly lost in repute, is uncertain. Petrarch in some of his poems exalts his passion for her into the most pure platonic affection, but other verses addressed to her have a very different complexion.

In Troubadour-Land — Part 145

[Illustration: The Cathedral and the Palace of the Popes, Avignon.]

In Troubadour-Land — Part 145

The vast fortress-palace of the Popes at Avignon has stood a siege. It was at the time of the Great Schism, when three grey-headed claimants to be representatives of S. Peter and Vicegerents of Christ were thundering anathemas against each other and the supporters of their rivals. Benedict XIII. was then Pope in Avignon, but there was a general desire in Christendom that the scandal should be terminated. All his cardinals except two deserted Benedict, and the King of France required his renunciation of the tiara. "Pope I have written myself; Pope I have been acknowledged to be; Pope I will remain to the end of my days," was his answer. Then he was besieged in his palace and forced to capitulate, and thrown into prison, where he lingered under the jealous ward of the cardinals for five years.