I have a few words to say to the congregation and I wish perfect silence. This is a very large room, and for any person to fill the space within these walls with his voice, he needs strength of lungs and stomach and the attention of the congregation.

We have been witnessing, this afternoon, the world's great objection to "Mormonism," for we have had the privilege of beholding the unanimous vote of the people when the names of the officers of the Church were presented for election or rejection. We have seen the same oneness and unanimity this afternoon which characterize the Latter-day Saints on all occasions, and this is objectionable to the world. They say it is anti-democratic, though we think not. I looked over the congregation pretty diligently to discover a contrary vote; but I could not see such a thing. When the vote was called all hands were up. I thought, while witnessing this spectacle, "What harm is there in a people being of one heart and one mind?" but, to use a common phrase, I could not see the point. I connot [cannot] discover any iniquity in a people's being one. If they are disposed to cho[o]se evil instead of good, sin instead of righteousness, darkness instead of light, falsehood instead of truth, where is the utility in being divided and quarrelling about it? And if they have embraced, believe in and love the truth; or if they desire and are seeking for it, I ask, where can be the harm in being one in this? This is the "one-man power" that there is so much said about.

Journal of Discourses/Volume 14/The One-man Power, etc.

Now, ask yourselves, and let me ask you, who has been to you, individually, and told you to vote just as you have voted here to-day? Has any man visited your habitations to tell you that when you came to this house you must all vote precisely alike? I will pause right here and will request that, if any person present has been so instructed, he or she will let us know it. I do not see any person rise, and I need not look for any one to do so, from the simple fact that not a word on this subject has been said to the Latter-day Saints. Our doctrine is true and we like it; our faith is one and we are one in it, our object is one and we unitedly pursue the straight and narrow path that leads to it.

Journal of Discourses/Volume 14/The One-man Power, etc.

This is for those who have only one ear, half an ear, or no ear at all for the truth; or for those who wish to leave the truth. Though I do not suppose there are any here this afternoon that wish to leave the truth for error, that wish to forsake righteousness, holiness and truth for unrighteousness, corruption, disorder, confusion and death. People do, however, leave this Church, but they leave it because they get into darkness, and the very day they conclude that there should be a democratic vote, or in other words, that we should have two candidates for the presiding Priesthood in the midst of the Latter-day Saints, they conclude to be apostates. There is no such thing as confusion, division, strife, animosity, hatred, malice, or two sides to the question in the house of God; there is but one side to the question there.

Journal of Discourses/Volume 14/The One-man Power, etc.

You ask the kingdoms of the world if they have such an organization as the kingdom of God, and they will tell you they have not. They have no organization amongst them so perfect and complete. Well, is it right for the people of the world to elect their presidents and rulers? Yes, if they wish to. For four years? Yes, or for one year, or for six months or one month, if they wish to; but when the Lord appoints presidents, he does not change them every month or year, or every four years. Should they be changed? No, they should not. Should they be changed in human governments? No, they should not; and the nation that would delight in a good government, the best possible for its preservation and strength, should pattern, in its organization, after the kingdom of God on the earth. Here are our tribunals and courts; and our courts are courts of error, to judge every matter and cause according to its merits and demerits.