But he felt himself to be the instrument of a higher power, and his soul was then as firm and steadfast as when, launched in his frail caravél upon the ocean, he pursued day after day and night after night, amidst a murmuring, discontented, and even mutinous crew, his westward path across the trackless waters. No doubt he believed himself to be inspired, or at least specially prompted from above. This was shown by his tenacious observance of all ceremonies of the Church, in his unaffected piety, and in that lofty and solemn enthusiasm which was a characteristic of his whole life. This must have been the secret in no small degree of the power he exerted so successfully over his semi-barbarous followers, who were more affected by awe than by fear. It was the devout and lofty aspect of their commander which controlled his sailors under circumstances so trying. We can conceive of his previous sorrows, but what imagination can form an adequate conception of his hopefulness and gratitude when the tokens of the neighborhood of land first greeted his senses? What rapture must have been his when the keel of his barque first grounded on the shore of San Salvador, and he planted the royal standard in the soil, as the Viceroy and High-Admiral of Spain in the New World! No matter what chanced thereafter, a king's favor or a king's displeasure, royal largesses or royal chains, that moment of noble exultation was worth a lifetime of trials.
Columbus first named Cuba "Juana," in honor of Prince John, son of Ferdinand and Isabella. Subsequently the king named it Fernandina. This was changed to Santiago, and finally to Ave Maria; but the aboriginal designation has never been lost, Cuba being its Indian and only recognized name. The new-comers found the land inhabited by a most peculiar race, hospitable, inoffensive, timid, fond of the dance and the rude music of their own people, yet naturally indolent, from the character of the climate they inhabited. They had some definite idea of God and heaven, and were governed by patriarchs or kings, whose word was their only law, and whose age gave them undisputed precedence. They spoke the dialect of the Lucayos, or Bahamas, from which islands it is presumed by historians they originated; but it would seem more reasonable to suppose that both the people of the Bahamas and of the West India isles came originally from the mainland; that is, either north or south of the Isthmus of Panama. In numbers they were vaguely estimated at a million, a calculation the correctness of which we cannot but doubt. Reliable local authority, Cubans who have made a study of the early history of the island, assured the author that the aborigines at the time of Velasquez's first settlement, say in 1512, could not have exceeded four hundred thousand. They had but few weapons of offense or defense, and knew not the use of the bow and arrow. Being a peaceful race and having no wild animals to contend with, their ingenuity had never been taxed to invent weapons of warfare against man or beast. The natives were at once subjected by the new-comers, who reduced them gradually to an actual state of slavery, and proving hard task-masters, the poor overworked creatures died by hundreds, until they had nearly disappeared. The home government then granted permission to import negroes from the coast of Africa to labor upon the soil and to seek for gold, which was known to exist in the river courses. Thus commenced the foreign slave-trade of the West Indies, King Ferdinand himself sending fifty slaves from Seville to labor in the mines, and from that time this plague spot upon humanity has festered on the island. It should be remembered in this connection that previous to the discoveries of Columbus, negro slavery had been reduced to a system by the Moors, and thus existed in Spain before the days of the great Genoese.