To all appearances, precisely the same phenomenon is to be found both in the diabolical and the natural order. Innumerable instances are recorded of diabolical projection. Here is one quoted by Görres from Senert (_De Morbis Occultis_): "A woman, accused of being a were-wolf, anointed her body in the presence of the magistrate, who promised her her life if she would give him a specimen of her art. Immediately after the anointing, she fell on the ground, and slept profoundly. She awoke three hours after, and, on being asked where she had been, answered that she had been changed into a wolf, and had torn to pieces a sheep and a cow close to a little village, which she named, and which was situated a few miles off. They sent to this village, and, on inquiry, found that the mischief she claimed to have perpetrated was a reality."
The following narrative of presumably natural projection is characterized by Görres (_Mystik_, tom. iii. p. 267, French Trans.) as "very noteworthy and perfectly authentic":
"Mary, the wife of John Goffe, of Rochester, was attacked by a lingering illness, and was removed ten miles from her home to her father's house at West Malling, at which place she died June 4, 1691. On the eve of her death, she was possessed with a great longing to see her children, whom she had left at home with their nurse. She besought her husband to hire a horse, that she might go to Rochester and die with her children. They pointed out to her that she was not in a condition to leave her bed and mount on horseback. She insisted that anyhow she would make the attempt. 'If I cannot sit upright,' said she, 'I will lie down on the horse; for I must see my dear little ones.' The clergyman visited her about ten o'clock at night. She seemed perfectly resigned to die, and full of confidence in the divine mercy. 'All that troubles me,' said she, 'is that I am not to see my children any more.' Between one and two in the morning, she had a kind of ecstasy. According to the statement of Widow Turner, who was watching beside her during the night, her eyes were open and fixed, and her mouth shut. The nurse put her hand to her mouth and nostrils, and felt no breath; she therefore supposed that the sick woman had fainted, and, indeed, was not clear whether she was alive or dead. When she came to herself, she told her mother that she had been to Rochester, and had seen her children. 'Impossible,' replied the mother; 'you have never for a moment left your bed.' 'For all that,' rejoined the other, 'I went to-night and saw my children during my sleep.' The Widow Alexander, the children's nurse, declared on her side that, a little before two o'clock in the morning, she saw Mary Goffe come out of the room next to hers, where one of the children was sleeping by itself, with the door open between them, and enter her room; and that she remained about a quarter of an hour close to the bed where she was lying with the youngest child. Her eyes moved and her lips looked as if they were speaking; but she said nothing. The nurse professed herself willing to affirm on oath in the presence of the authorities all that she had said, and to take the sacrament upon it. She added that she was perfectly awake, and that the dawn was beginning to break, as it was one of the shortest nights of the year. She sat up in bed, and watched the apparition attentively. She heard the clock on the bridge strike two. After a few moments had passed, she said, 'In the name of the Father, and the Son, and the Holy Ghost, who are you?' At these words, the apparition vanished."