Mary, terrified and unsuspecting, answered all his queries in a simple and truthful manner. She was thus made to say, that she had known and loved Jesus of Nazareth; that she had anointed him on the eve of his royal entry into Jerusalem; that she believed his teachings; that he had risen from the dead and ascended into heaven; that she prayed to him as God; that he was coming again to restore Israel and to judge the world.
This seemed like the wildest folly and fanaticism to the proud Roman; and he smiled at the thought that there were people with the semblance of rationality who could credit such absurdities. But Simon's work was only half done. Questioning and cross-questioning his artless victim, he drew from her facts of a far more serious and practical bearing.
Mary believed, and candidly acknowledged it, that all the religions sanctioned by the laws of the Roman empire, were false religions; that their gods were no gods at all, or demons; that their boasted oracles were evil spirits; that the tendency of these religions was only evil, and that their devotees were living in sin and doomed to hell. Moreover, that the religion of Christ was to supersede them all; that no compromise could be permitted; that it was a life-and-death struggle between the old religion and the new gospel.
In addition she was made to say--never dreaming to what conclusions her admissions were leading her pagan judge--that Jesus had set apart a great many persons, twelve at one time and seventy at another, to go forth into the world and preach this gospel; that he had given them miraculous power wherewith to achieve their ends; that angels delivered them from prisons; that they could strike their enemies blind or dumb or powerless; that they could raise the dead; that they had a secret organization with signs and symbols; that they had started or were going to start on their grand mission which was to overturn the powers of pagan darkness and prepare the minds of men for the universal reign of Christ at his second coming.
When Mary was removed by the guards, Simon had no difficulty in convincing Lelius that his own allegations had been well founded. Torturing the meaning of Mary's words and giving them a purely literal construction, he inflamed the indignation and zeal of Lelius to such a pitch, that he despatched private letters to the governors of the neighboring provinces, informing them of the existence, motives and plans of this new and desperate conspiracy against all that was stable, glorious and venerable in the civilizations of Greece and Rome.