Sophia is also Aditi with her seven sons.

One might go on enumerating and tracing the Jewish “revelations” _ad infinitum_ to their original sources, were it not that the task is superfluous, since so much is already done in that direction by others—and done thoroughly well, as in the case of Gerald Massey, who has sifted the subject to the very bottom. Hundreds of volumes, treatises, and pamphlets are being written yearly in defence of the “divine‐inspiration” claim for the _Bible_; but symbolical and archæological research is coming to the rescue of truth and fact—therefore of the Esoteric Doctrine—upsetting every argument based on faith and breaking it as an idol with feet of clay. A curious and learned book, _The Approaching End of the Age_, by H. Grattan Guinness, professes to solve the mysteries of the _Bible_ chronology and to prove thereby God’s direct revelation to man. Among other things its author thinks that:

The Secret Doctrine (Third Edition, Vol. 3 of 4) — Part 154

It is impossible to deny that _a septiform chronology was divinely appointed_ in the elaborate ritual of Judaism.

The Secret Doctrine (Third Edition, Vol. 3 of 4) — Part 154

This statement is innocently accepted and fervently believed in by thousands and tens of thousands, only because they are ignorant of the Bibles of other nations. Two pages from a small pamphlet, a lecture by Mr. Gerald Massey,(368) so upset the arguments and proofs of the enthusiastic Mr. Grattan Guinness, spread over 760 pages of small print, as to prevent them from ever raising their heads any more. Mr. Massey treats of the Fall, and says:

The Secret Doctrine (Third Edition, Vol. 3 of 4) — Part 154

Here, as before, the genesis does not begin at the beginning. There was an earlier Fall than that of the Primal Pair. In this the number of those who failed and fell was seven. We meet with those seven in Egypt—eight with the Mother—where they are called the “Children of Inertness,” who were cast out from Am‐Smen, the Paradise of the Eight; also in a Babylonian legend of Creation, as the Seven Brethren, who were Seven Kings, like the Seven Kings in the _Book of Revelation_; and the Seven Non‐Sentient Powers, who became the Seven Rebel Angels that made war in heaven. The Seven Kronidæ, described as the Seven Watchers, who in the beginning were formed in the interior of heaven. The heaven, like a vault, they extended or hollowed out; that which was not visible they raised, and that which had no _exit_ they opened; their work of creation being exactly identical with that of the Elohim in the _Book of Genesis_. These are the Seven elemental Powers of space, who were continued as Seven Timekeepers. It is said of them: “In watching was their office, but among the stars of heaven their watch they kept not,” and their failure was the Fall. In the _Book of Enoch_ the same Seven Watchers in heaven are stars which transgressed the commandment of God before their time arrived, for they came not in their proper season, therefore was he offended with them, and bound them until the period of the consummation of their crimes, at the end of the _secret_, or great year of the World, _i.e._, the Period of Precession, when there was to be restoration and rebeginning. The Seven deposed constellations are seen by Enoch, looking like seven great blazing mountains overthrown—the seven mountains in _Revelation_, on which the Scarlet Lady sits.(369)