M. de Belmont in his history states that more than fifty of the Iroquois were wounded and twenty killed. On the French side the only one killed was La Lochetière, and one wounded, Laviolette.
This was only one of the brave actions which surrounded the fame of the warlike Lambert Closse as revealed in the early chronicles.
Thus the fort of Montreal was the scene of many such conflicts, unassisted by the "camp volant," which de Lauson had suppressed in 1652. Père Mercier, in his "Relations of the Year 1653," writes: "There has passed no month of the year in which the Iroquois have not stealthily visited Ville Marie, attempting to surprise it. But they have had no great success. The settlers have assisted one another with so much determination and courage that as soon as a gunshot is heard in any direction, they run thither quickly, without any dread of the dangers besetting them."
At Quebec, it was announced that Montreal had been blotted out. In the spring of 1653 the governor of Quebec, anxious for news of this advanced post, had sent a barque thither, giving the commander instructions that he should not approach the fort, unless he had proof certain that the French were there, adding that if he did not see any, he was to come back to Quebec, for fear that the Iroquois, having captured Ville Marie, might be lying in ambush to capture them also. The barque advanced near the fort in a dense fog, and anchored. But seeing no one and hearing no signal, they obeyed their instructions literally enough, and went back to Quebec with the dire tale of the destruction of the French colonists. The wiseacres no doubt said that the inevitable had occurred at last.
Meanwhile in the fort, the keen-eyed had seen the vague outline of a vessel, but others said it was a phantom of the imagination, and when later the mist rolled away and they saw no ship, these were satisfied with their diagnosis until news came later from Quebec that it was a veritable vessel after all.
In this abandoned state, we are told by the chroniclers how the Montrealers, under the direction of the Jesuits of the fort, earnestly prayed for peace.
As if in answer to their petition, on June 26, 1653, an embassy of sixty Iroquois of the nation of the Onondagas (Onontaquis) appeared at the fort with a proposal of peace. As they came unarmed, they were treated kindly, presents were exchanged, and the day was one of public rejoicing. On returning to their country, passing by the village of the Oneidas (Onneyuts), they exhibited their presents and spoke in high praise of the French of Montreal. "They are devils when attacked," they said, "but most courteous and affable when treated as friends." And they protested that they were about to enter into a firm and solid alliance with them. Touched by these discourses, the Oneida Iroquois (Onneyuts) would also enter into an alliance with Montreal, and they sent an embassy with a great porcelain necklace, asking for peace, which was concluded. But there were three others of the Five Nations who had not made peace, for though they were allied amongst themselves they reserved their independence. These were the Mohawks (Agniers), the Senecas (the Tsonnoutouans), and the Cayugas (Gogogouins).