and he warns his followers from making too large settlements on them or in giving them too many valuable gifts:
And entrust not to the incapable the substance which God hath placed with you for their support; but maintain them therewith, and clothe them, and speak to them with kindly speech.
A Moslem woman is supposed to share the responsibilities of life as well as its pleasures. In the case of destitute parents, sons are required to contribute two-thirds towards their support, while the daughters must add their third. This is a very wise law, because Egypt, like practically all Oriental countries, makes no provision from its public funds for the maintenance of the poor or old. Each family must care for its own helpless.
Many reasons are given for the laws compelling the women of Mohammedan lands to be veiled and to pass their life within the inner apartments reserved for their especial use. Some say that Mohammed caused women to be veiled because of his jealousy of his young wife Ayesha; others claim that the prophet, becoming enamoured by the beauty of his adopted son’s wife, caused her to be divorced, afterwards marrying her, contrary to the laws he himself had made; he wished to protect men from being subjected to the temptation which had overtaken him and had brought upon him the displeasure of his people. But the seclusion of women was found in Asia, in ancient Rome, in Syria, and even in Athens, long before the time of Mohammed. It was in practice amongst many Oriental nations from the earliest times, and quite likely Mohammed simply adopted the customs of the people with whom he came in contact on his conquering tours.
The seclusion of women, especially among the nomads, can be traced to the warlike habits of the people. In times of war the enemy would first of all carry away the women, children, and cattle of the tribe with whom they were fighting. In order to protect the helpless they were kept in inner rooms. The richer and stronger the family, the more secluded were the women, and it became a mark of caste to be kept within the women’s quarters, or protected. Thus what first originated as a necessity became afterwards a matter of aristocracy, and the man who could keep his women strictly harim was looked upon as higher in the social scale than one who was compelled, from economic reasons or otherwise, to allow the females of his household to come and go freely in the world.