The Princess Anne occupied a very different position from that of these bewildered statesmen. She had been brought up in the strictest sect of her religion, Protestant almost more than Christian, a churchwoman above all. To those who are capable of thinking about their faith it is always possible to believe in the thoughts of other people, and conceive the likelihood, at least, that they, in their own esteem, if not in any one else’s, may be right--which is the only true foundation of toleration. But it is the people who believe without thinking, who receive what they are taught without exercising any judgment of their own upon the subject, and cling to it in exactly the same form in which they received it, with a conviction that its least important detail is as necessary as its first principle, who furnish that _sancta simplicitas_ which makes the cruelest persecution possible without turning the persecutors into fiends and barbarians. Though her mother had been a Roman Catholic, and her father was one, and though many of her relations belonged to the old church, Anne was a Protestant of the most unyielding kind. She was in herself as good a type of the England of her time as could have been found, far better than her abler and larger-minded advisers. The narrowness of her mind and the rigidity of her faith were above all reassurances of reason, all guarantees of possibility. She was as much dismayed by her father’s determination to liberate and tolerate popery as the least enlightened of his subjects. “Methinks it has a very dismal prospect,” she wrote as early as 1686, only the year after James’s accession. “Attempts,” Lady Marlborough tells us, “were made to draw his daughter into his designs. The king, indeed, used no harshness with her; he only discovered his wishes by putting into her hands some books and papers which he hoped might induce her to a change of religion, and had she had any inclination that way the chaplains about were such divines as could have said but little in defense of their own religion or to secure her against the pretenses of Popery recommended to her by a father and a king.” This low estimate of the princess’s spiritual advisers is whimsically supported by Evelyn’s opinion of Anne’s first religious preceptor,--Bishop Compton,--of whom the courtly philosopher declared after hearing a sermon from him that “this worthy person’s talent is not preaching.”