The other class with whom I had much to do at Ranee Khet were the Doms, to whom reference has already been made as in all probability the descendants of the aborigines of the country previous to the Hindu invasion. They are a most useful part of the community. As the artisans of the country, the people of every caste have much to do with them. They are largely engaged in agriculture. They do things by which the caste people would be defiled, such as carrying away the carcases of animals. In a high-caste village it is not uncommon to see, a little aside from it--if the ground permits, below it--a number of houses occupied by Doms. The pigs and fowls around the meaner dwellings, and the poorer looks of the inhabitants, tell what they are. As artisan work is now in great demand the circumstances of the Doms are much improved, and there is every prospect of their rising into a higher position. They bear, and for many a year they may be expected to bear, indubitable marks of having been for ages a servile, despised, downtrodden class, having no respect from others, and entertaining little respect for themselves. Their improved circumstances will do something towards raising them in the social scale, but we cannot look for high moral excellence and real manhood till they come under the power of the Gospel.

On account of the abundance of work which the formation of an English station was sure to afford, a colony of these people erected a village for themselves on the side of the Ranee Khet hill below the Bazar. I had when in Almora conversed frequently with Doms. At Ranee Khet I saw much of them, and had more encouragement among them than among any other class. To some who expressed regret they could neither read nor write, I said it was not too late; that I would take care that they be taught if they were willing to learn. To test them I opened a night-school, and a number availed themselves of it. It was a gratifying sight to see them, at ages varying from fifteen to thirty-five, conning their spelling-books at the door of the school-house as evening was coming on, or trying to form letters on their slates. A few became soon discouraged, but a number held on, night after night for two or three hours, with the greatest eagerness, till they could read, write, and count very fairly. One result of the school was that they began to attend, with great regularity, a service held every Sabbath afternoon in the hall of the school-house. During the last year of our residence in Ranee Khet, the attendance at this service was larger than at any previous period, and it was mainly composed of Doms. Nothing could exceed the quietness and apparent interest with which they heard the simple addresses given. I cannot say I saw any evidence of spiritual awakening, but the torpor of their previous life was shaken in a way which inspired the hope of their being brought into the fold of Christ.

Life and Work in Benares and Kumaon, 1839-1877 — Part 150