There are seventy-seven mihrábs; the oldest is the great mosque inside the gate of Tabríz, with a minareh in the ancient style, built by the Princes of the Akche Koyúnlí, two hundred feet square. The mimber and mihráb are also in the ancient style; it is supported by two hundred columns of fir-tree, and the cupola is also of wood; on one side of the mosque the biscuit for the garrison of Eriván is kept. On the east side of this mosque, close to the wall, is an old college with two minarehs; some say that they were built by the Princes of the Akche Koyúnlí, while others ascribe them to Uzún Hassán; in short, it is an old prayer-place, which has been cruelly damaged in the different sieges of Erzerúm, and never been repaired because it was never endowed. Within the gates of Tabríz are two tall minarehs, the shining porcelain of which dazzles the eyes of beholders; tumblers exhibit their skill on ropes extended between these two high minarehs. Sultán Murad IV. converted the ruined mosque into a cannon foundry. God grant it may be repaired! The mosque of Lále Mustafa Páshá, before the gate of the Seraï on the great road, built by the grand Vezír of Sultán Súleimán. Its cupola is built in the style of those of Constantinople, eighty feet square, and covered with lead. Its mihráb, mimber, and mahfíl are very simple. Outside is a stone bench, but the courtyard is narrow. It is the work of the great architect Sinán. Its sheikh is Wání Efendí, one of the most learned divines, and famed commentators, a second Na’amán, an eloquent man, whose renown is spread all over the empire; its Imám is a high-minded priest, who knows the whole Korán by heart, whose reading plunges those who listen into the depths of meditation. He is a most perfect musician, and is called the Imám of the Janissaries; and if the Muëzzin, a second Belál (the Prophet’s Muëzzin) ascends the minareh, and proclaims with David’s voice Mahommed’s shout, “God is great, God is great,” all hearers begin to tremble, every person leaves his business or repast, and hastens to the mosque. All the inhabitants of Erzerúm are devout, pious men. Ja’afer Efendi’s mosque is a pleasing new built mosque, with a high cupola and gate, a courtyard and a spouting fountain; the windows are guarded with iron gratings. In the inner castle is an old mosque much frequented. Outside of the gate of Erzenján is the Páshá’s mosque, covered with lead, and outside of the gate of Tabríz, on the edge of the ditch, is the mosque of Mohammed Páshá, with one minareh, and with a terrace. Besides these great mosques (Jami’í), there are also seventy-seven mesjíds, one hundred and ten schools for boys, convents, and houses for reading the Korán.