If ever the characters of two important actors on the theatre of human affairs stood forth in striking and emphatic contrast to each other, they were those of Louis XIV. and William III. They were, in truth, the representatives of the principles for which they respectively so long contended; their characters embodied the doctrines, and were distinguished by the features, of the causes for which they fought through life. As much as the character--stately, magnanimous, and ambitious, but bigoted and unscrupulous--of Louis XIV. personified the Romish, did the firm and simple, but persevering and unconquerable mind of William, embody the principles of the Protestant faith. The positions they respectively held through life, the stations they occupied, the resources, moral and political, which they wielded, were not less characteristic of the causes of which they were severally the heads. Louis led on the feudal resources of the French monarchy. Inured to rigid discipline, directed by consummate talent, supported by immense resources, his armies, uniting the courage of feudal to the organisation of civilised times, like those of Cæsar, had at first only to appear to conquer. From his gorgeous palaces at Paris, he seemed able, like the Church of Rome from the halls of the Quirinal, to give law to the whole Christian world. William began the contest under very different circumstances. Sunk in obscure marshes, cooped up in a narrow territory, driven into a corner of Europe, the forces at his command appeared as nothing before the stupendous array of his adversary. He was the emblem of the Protestant faith, arising from small beginnings, springing from the energy of the middle classes, but destined to grow with ceaseless vigour, until it reached the gigantic strength of its awful antagonist.
The result soon proved the prodigious difference in the early resources of the parties. Down went tower and town before the apparition of Louis in his strength. The iron barriers of Flanders yielded almost without a struggle to his arms. The genius of Turenne and Vauban, the presence of Louis, proved for the time irresistible. The Rhine was crossed; a hundred thousand men appeared before the gates of Amsterdam. Dissension had paralysed its strength, terror all but mastered its resolution. England, influenced by French mistresses, or bought by French gold, held back, and ere long openly joined the oppressor, alike of its liberties and its religion. All seemed lost alike for the liberties of Europe and the Protestant faith. But William was not dismayed. He had a certain resource against subjugation left. In his own words, "he could die in the last ditch." He communicated his unconquerable spirit to his fainting fellow-citizens; he inspired them with the noble resolution to abandon their country rather than submit to the invaders, and "seek in a new hemisphere that liberty of which Europe had become unworthy." The generous effort was not made in vain. The Dutch rallied round a leader who was not wanting to himself in such a crisis. The dikes were cut; the labour of centuries was lost; the ocean resumed its sway over the fields reft from its domain. But the cause of freedom of religion was gained. The French armies recoiled from the watery waste, as those of Napoleon afterwards did from the flames of Moscow. Amsterdam was the limit of the conquests of Louis XIV. He there found the power which said, "Hitherto shalt thou come, and no further, and here shall thy proud waves be staid." Long, and often doubtful, was the contest; it was bequeathed to a succeeding generation and another reign. But from the invasion of Holland, the French arms and Romish domination permanently receded; and but for the desertion of the alliance by England, at the peace of Utrecht, they would have given law in the palace of the Grand Monarque, bridled the tyranny of Bossuet and Tellier, and permanently established the Protestant faith in nearly the half of Europe.