In some of the more isolated valleys of Peru we discover local creation-myths. For example, in the coastal valley of Irma Pachacamac was not considered to be the creator of the sun, but to be himself a descendant of it. The first human beings created by him were speedily separated, as the man died of hunger, but the woman supported herself by living on roots. The sun took compassion upon her and gave her a son, whom Pachacamac slew and buried. But from his teeth there grew maize, from his ribs the long white roots of the manioc plant, and from his flesh various esculent plants.
Apart from the treatment which they meted out to the subject races under their sway, the rule of the Inca monarchs was enlightened and contained the elements of high civilisation. It is scarcely clear whether the Inca race arrived in the country at such a date as would have permitted them to profit by adopting the arts and sciences of the Andean people who preceded them. But it may be affirmed that their arrival considerably post-dated the fall of the megalithic empire of the Andeans, so that in reality their civilisation was of their own manufacture. As architects they were by no means the inferiors of the prehistoric race, if the examples of their art did not bulk so massively, and the engineering skill with which they pushed long, straight tunnels through vast mountains and bridged seemingly impassable gorges still excites the wonder of modern experts. They also made long, straight roads after the most improved macadamised model. Their temples and palaces were adorned with gold and silver images and ornaments; sumptuous baths supplied with hot and cold water by means of pipes laid in the earth were to be found in the mansions of the nobility, and much luxury and real comfort prevailed.
The empire of Peru was the most absolute theocracy the world has ever seen. The Inca was the direct representative of the sun upon earth, the head of a socio-religious edifice intricate and highly organised. This colossal bureaucracy had ramifications into the very homes of the people. The Inca was represented in the provinces by governors of the blood-royal. Officials were placed above ten thousand families, a thousand families, and even ten families, upon the principle that the rays of the sun enter everywhere, and that therefore the light of the Inca must penetrate to every corner of the empire. There was no such thing as personal freedom. Every man, woman, and child was numbered, branded, and under surveillance as much as were the llamas in the royal herds. Individual effort or enterprise was unheard of. Some writers have stated that a system of state socialism obtained in Peru. If so, then state surveillance in Central Russia might also be branded as socialism. A man's life was planned for him by the authorities from the age of five years, and even the woman whom he was to marry was selected for him by the Government officials. The age at which the people should marry was fixed at not earlier than twenty-four years for a man and eighteen for a woman. Coloured ribbons worn round the head indicated the place of a person's birth or the province to which he belonged.