The stigma thus cast upon many families in the district was only removed by influence being brought to bear to destroy by burning the accusing pages of the Session records.
Tradition asserts that retribution at the hands of the Kirkmaiden witches overtook the reverend gentleman, for, taking his accustomed walk from the manse to the church, a hare running out of the churchyard crossed his path, and from that time forward he was never again able to open his mouth in the pulpit of Kirkmaiden Church. He was shortly afterwards translated to Kirkcolm, and though he often visited Kirkmaiden he could never occupy the pulpit, even on the day of Sacramental observance.(35)
So late as 1805 a trial took place at Kirkcudbright connected with witchcraft which aroused considerable excitement in the district, creating keen interest as well in legal circles.
This was the trial of "Jean Maxwell," who was accused of "pretending to exercise witchcraft, sorcery, enchantment, and conjuration, and undertaking to tell fortunes."
The point which is of note, and calls for accentuation is, that Jean Maxwell was arraigned, not for being a witch, but for the imposition of pretending to possess witch power. This has been commented upon by Professor John Ferguson of Glasgow in his paper, "Bibliographical Notes on the Witchcraft Literature of Scotland" (_Publications of the Edinburgh Bibliographical Society_, vol. iii., 74 (1899), in which he says: "It will be noticed that Jean is indicted for PRETENDING to exercise witchcraft, etc. In fact, the indictment is made under the Act of George II., cap. 5, which repeals the statutes against witchcraft.... It is an interesting case, as having occurred under the repealing Act."
"Jean Maxwell, present prisoner in the Tolbooth of Kirkcudbright, you are indicted at the instance of Robert Gordon, writer in Kirkcudbright, Procurator-Fiscal of the Steward Court of the Stewartry of Kirkcudbright for his Majesty's interest; that albeit by the Act of Parliament passed in the ninth year of the Reign of King George the Second, Cap. 5th, intituled 'An Act to repeal the Statute made in the first year of the Reign of James the First, intituled, "An Act against Conjuration, Witchcraft, and dealing with Evil and Witched Spirits;" except so much thereof as repeals an Act of the fifth year of the Reign of Queen Elizabeth, against Conjurations, Inchantments, and Witchcraft.' And to repeal an Act passed in the Parliament of Scotland in the Ninth Parliament of Queen Mary, intituled 'Anentis Witchcraft; and for punishing such persons as pretend to exercise or use any kind of Witchcraft, Sorcery, Inchantment, or Conjuration.' It is enacted 'That if any person shall from and after the twenty-fourth day of June next, pretend to exercise or use any kind of Witchcraft, Sorcery, Inchantment, or Conjuration, or undertake to tell Fortunes or pretend from his or her skill or knowledge in ocult or crafty science, to discover where or in what manner any goods or chattels supposed to have been lost, may be found; every person so offending being therefore lawfully convicted on Indictment of Information, in that part of Great Britain called England; or on Indictment or Libel, in that part of Great Britain called Scotland, shall for every such offence suffer imprisonment for the space of one whole year without Bail or Mainprize; and once in every quarter of the said year, in some Market Town of the proper County, upon the Market Day there, stand openly on the Pillory for the space of one hour; and also shall (if the Court by which such Judgment shall be given think fit) be obliged to give surety for his or her good behaviour, in such sum, and for such time as the said Court shall judge proper, according to the circumstances of the offence; and in such case shall be further imprisoned until such sureties be given.'