The Koran, which is but a name for The Sublime Word, is, however, read only from time to time and not with constancy; while ever on the brim of the cup is found a verse full of light which one can read always and everywhere.

Thou that drinkest not wine shouldst not for this reason blame the drunkard, for I am ready to renounce God, myself, should He order me to renounce wine. Thou glorifiest thyself for not drinking wine, but such glory but ill befits those who commit acts a hundredfold more reprehensible than drunkenness.

The Sufistic Quatrains of Omar Khayyam — Part 138

Though my body be beautiful, and the perfume it exhales agreeable, though the color of my face rival that of the tulip, and my figure be supple as the cypress, it has not been demonstrated why my celestial author placed me upon this earth.

The Sufistic Quatrains of Omar Khayyam — Part 138

I would drink so much wine that the odor should come out of the earth when I have been returned to it, and that drinkers who wish to visit my tomb may fall senseless from the sole effect of this odor.

The Sufistic Quatrains of Omar Khayyam — Part 138

In the region of hope, form as many friends as you can; in the time of existence, bind yourself to a perfect friend, for, know well that a hundred Kaabas, made of earth and water, are not worth one heart. Leave, then, thy Kaabas and rather seek a heart.

When I take in my hand a cup of wine and, in the joy of my soul, become intoxicate, then, in that state of fire which devours me, I see a hundred miracles grow real, and words, clear as the most limpid water, come to explain the mystery of all things.

Since the duration of a day is only two stages, make haste to drink wine, the limpid wine; for know well that you near the end of your vanishing existence. And, since you know that this world drags all to decay, be wise, and, also, day and night be drenched in wine.

We who give ourselves up to the will of wine offer with joy our souls in holocaust to the laughing lips of the juice divine. Oh! rapturous sight! Our cup-bearer holds in one hand the neck of the flask and in the other the cup overflowing, as if inviting us to receive the purest of the blood!

Yes, we, seated in the midst of this treasure in ruins, surrounded by wine and dancers, have put in pawn [in order to procure them] all that we possess: soul, heart, goods--everything but the cup. We are thus freed from hope of pardon and fear of punishment. We are beyond the air, the earth, and fire and water.