After having thus spoken, with remarkable volubility, the doctor put on his mask, and having bowed profoundly to Consuelo, left her to finish her supper alone, if she thought proper. She was not disposed to do so, being completely overpowered by what she had heard, and retired to her room. She enjoyed there a portion of the repose she needed, after the painful perplexities and vague anguish of doubt and uneasiness.

On the next day Consuelo felt overcome both in body and mind. The cynical revelations of Supperville, following so closely on the paternal encouragements of the Invisibles, produced the same effect as if she had, after a pleasant warmth, been dipped in iced-water. She had been lifted to heaven, to sink again to earth, She was almost angry with the doctor for having undeceived her; for in her dreams she had already seen, clad with dazzling majesty, the august tribunal which opened its arms to her as a home, as a refuge against the dangers of earth and the mistakes of youth.

The Countess of Rudolstadt — Part 219

Nevertheless, the doctor seemed to merit the gratitude of Consuelo, who recognised it without being able to sympathise with him. Was not his conduct that of a sincere, brave, and disinterested man? Consuelo, however, found him too skeptical, too much of a materialist, and too much inclined to contemn good intentions and ridicule good characters. In spite of what he had said of the imprudent and dangerous credulity of the prince, she formed an exalted idea of the noble old man, who was ardent for good, and implicit in his belief of human perfectibility. She recalled to mind the conversation she had in the subterranean hall, which seemed full of calm authority and austere wisdom. Charity and kindness appeared beneath the mask of affected sternness, ready to burst forth at the first impulse of Consuelo's heart. Would swindlers, avaricious men, and charlatans have thus acted and spoken to her? The bold enterprise of reforming the world, which seemed so ridiculous to Supperville, was the eternal wish, the romantic hope with which Albert had inspired his wife, and with which she had found something sympathetic in the diseased but generous head of Gottlieb. Was not this Supperville to be hated, then, for having sought to tear away, at the same time, her faith in God and her confidence in the Invisibles.

The Countess of Rudolstadt — Part 219