According to the Bible, the Sermon on the Mount was a speech that Jesus of Nazareth gave to his followers and a large group of people around AD 30. Jesus gave the speech on the side of a mountain. The most popular part of the speech is the Beatitudes, which are at the beginning. The Sermon also contains the Lord's Prayer. Other popular lines from the Sermon on the Mount are "turn the other cheek," "salt of the Earth," "light of the world," and "judge not, that ye be not judged."
Many Christians believe the Sermon on the Mount is related to the Ten Commandments. They believe that both are very important in explaining how Christians should act towards others. In choosing the mountain as the setting for this sermon, Jesus may have meant to show how His teachings were similar to those of Moses who brought the Ten Commandments down from Mount Sinai.
Beliefs about the Sermon's meaning
One of the most important debates over the sermon is how it should be applied to everyday life. Almost all Christian groups have created their own ways to understand and use the Sermon in their lives. In a book called Understanding the Sermon on the Mount, Harvey McArthur lists twelve different views about the Sermon.
(1) The absolutist view
The absolutist view says that people should do exactly what Jesus said in the Sermon, all the time. If doing this puts a person in danger, then that is what the person needs to be saved.
People who believed this included: St. Francis of Assisi Dietrich Bonhoeffer Leo Tolstoy (when he was older) Churches which believe this view include: The Oriental Orthodox Churches The early Anabaptists Modern Anabaptist groups, like the Mennonites and Hutterites
(2) Modify the text
In ancient times, people would modify (change) the text of the Sermon to make it more popular. For example, in the Bible, Matthew 5:22 was changed from "[anyone who] is angry with his brother shall be in danger of the judgment" to "[anyone who] is angry with his brother without a cause shall be in danger of the judgment."
In recent centuries, it has been more common to change the words in the Sermon, to take out parts that people would have trouble accepting.
Almost every major Christian writer has made changes like this at some point.
This view is not supported by any specific Christian denomination.
(3) The hyperbole view
One of the most common views is the hyperbole view. It says that Jesus used hyperbole (which means he exaggerated) in parts of the Sermon. People who believe this think Jesus's teachings need to be made more realistic if they are going to be used in the real world.
Most people agree that there is some hyperbole in the Sermon, but they argue about which parts are hyperbole.
(4) The general principles view
The general principles view says that Jesus was not giving instructions (telling people exactly how to act). Instead, he was giving examples of how a person should behave.
(5) The double standard view
The double standard view says that part of Jesus's teachings are general ideas about how to act, and some are instructions. To be saved, most people just have to follow the general ideas about how to act. Only a small number of holy people, like the clergy and monks, have to follow the instructions.
People who believed this view included: St. Augustine (he created the double standard view) St. Thomas Aquinas (who changed the double standard view later) Geoffrey Chaucer (he used this view in his book, Canterbury Tales (Wife of Bath's Prologue, v. 117-118) The Roman Catholic Church believes in the double standard view.
(6) The two realms view
Martin Luther did not believe the Catholic ideas about the Sermon. He created the two realms view. Luther divided the world into two realms, or sections: the religious realm, and the secular (non-religious) realm. He thought the Sermon only applied to the religious part of life. In the everyday world, people might have to do things the Sermon said they should not do. For example, in his secular job, a judge might have to punish a criminal instead of forgiving him. However, as a religious man, the judge should still feel sorry for what happens to the criminal.
(7) The analogy of scripture view
The analogy of scripture view says that when the New Testament was written, parts of the Sermon got changed. For example, Jesus said that it was wrong to make an oath. However, in the New Testament, Paul uses oaths at least twice.
