Moharib and Zahir were brothers, of the same father and mother; the Arabs call them "brothers germane." Both were, renowned for courage and daring. But Moharib was chief of the tribe, and Zahir, being subject to his authority, was no more than his minister, giving him counsel and advice. Now it happened that a violent dispute arose between them. Zahir subsequently retired to his tent, in profound sorrow, and not knowing what course to take. "What is the matter with you?" asked his wife, "Why are you so troubled? What has happened to you? Has any one displeased or insulted you--the greatest of Arab chiefs?" "What am I to do?" replied Zahir; "the man who has injured me is one whom I cannot lay hands on, or do him wrong; he is my companion in the bosom of my family, my brother in the world. Ah, if it had been any one but he, I would have shown him what sort of a man he was at odds with, and have made an example of him before all the chiefs of our tribes!" "Leave him; let him enjoy his possessions alone," cried his wife, and, in order to persuade her husband to take this course, she recited verses from a poet of the time, which dissuade a man from tolerating an insult even at the hands of his parents.

Zahir assented to the advice of his wife. He made all preparations for departure, struck his tents, loaded his camels, and started off on the road towards the camp of the Saad tribe, with whom he was in alliance. Yet in spite of all, he felt a keen pang at separating himself from his brother--and thus he spoke: "On starting on a journey which removes me from you, I shall be a thousand years on the way, and each year will carry me a thousand leagues.... Even though the favors you heap upon me be worth a thousand Egypts, and each of these Egypts had a thousand Niles, all those favors would be despised. I shall be contented with little so long as I am far from you. Away from you, I shall recite this distich, which is worth more than a necklace of fine pearls: 'When a man is wronged on the soil of his tribe, there is nothing left him but to leave it; you, who have so wickedly injured me, before long shall feel the power of the kindly divinity, for he is your judge and mine, he is unchangeable and eternal."

Oriental Literature — Part 10