Although Spotswood's treaty, as we now know, had finally ended the Indian menace in Piedmont, the Colonists had to be convinced of that fact by reassuring experience before any great movement to the upper lands would begin. There had been other treaties and, as they well knew to their cost, Indian promise and performance were not always consistent. The first ten years following the treaty, or from 1722 to 1732, are a twilight zone for Loudoun in which one has to depend on fragmentary traditions and comparatively few grants as to actual settlement; but after the latter year the records become increasingly numerous and tradition more definite and the student stands on progressively firmer ground. Slowly there grew a steady increase in trappers and hunters to the cismontane region and then, gradually and cautiously, the landless men, the poorer whites from the lower settlements, the redemptioners or indentured servants who had fulfilled their contracts of service, began to make their way by Indian trail or through the untravelled woodlands. Very soon, however, there were purchases of substantial tracts by a more prosperous class who began to seat themselves upon their new possessions. They were a rough and sturdy folk, those first poorer arrivals, illiterate for the most part, bred to primitive conditions of living, many accustomed from birth to self-reliance in meeting the problems of existence on a sparsely settled land and wholly ignorant of the relative comforts of life enjoyed by the prosperous planters in tidewater. They built their rude cabins of logs in such places as seemed best to them, paying scant attention to land titles and being in fact, for the most part, mere squatters on their holdings; and there they planted small patches of corn and beans which, with the abundant game in the woods and fish in the streams, provided their liberal and hearty fare. It has been traditional that these earliest pioneers found many open spaces burned over before their arrival; for so prevalent had been the Indian habit of firing the woods, that historians have suggested that had the coming of the Europeans to Virginia been delayed for a few more centuries, its great forests would have vanished before their arrival. Taylor records that the early whites found the timber (probably second or younger growth) "far inferior in size and beauty to what it is at present. Indeed it has been asserted that in clearing ten acres of land there could hardly be obtained from it sufficient material to enclose it;" but as he was a Quaker, living in the midst of the Quaker settlement between the Catoctin range and the Short Hills in the northern part of the county, whose people were in habits and daily life somewhat isolated and up to Taylor's time at least, given to keeping largely to themselves, we may assume that his tradition applied more particularly to his locality. However, the present writer, some twenty years ago, while improving a farm then owned and occupied by him in the Catoctin hills, about four miles northeast of Leesburg, had occasion to clear woodland for roads and gardens, he found that none of the larger trees, many of them oaks, had rings indicating an age of over two hundred years. Taylor, and following him Head, places the responsibility of burning the forests upon the hunters (ranging over the ground before the first settlers) who are said to have fired the underbrush "the better to secure their quarries;" but it is unquestionable that the Indians had preceded them in the practice. It will be remembered that more than a hundred years before, Smith's Manahoacs could not inform him of conditions _beyond_ the mountains "because the woods were not burnt;" obviously in contrast to conditions on the Piedmont side; and Beverly in his history, written in 1705, amply confirms the Indian usage.