Our answer to the question, Do miracles happen? must be in the negative. While there is nothing { 137} irrational in the idea in itself, it does not fit the world as experience presents it. The assertion that God performs miracles, like the similar assertion that he created the world, is purely hypothetical and unverifiable.

The hope of immortality is an essential feature of practically all modern religions. Even those oriental religions which lack its clear presence postulate a dim kind of personal continuity. Buddhism has always been a puzzle to the optimistic Westerner who is in love with himself and does all his thinking in terms of personality and personal relations. The idea of re-birth in accordance with a rigid moral law is alien to his traditions; while the impersonalism of the whole process leaves him cold. It is not untrue to the facts to call Buddhism an atheistic religion. Yet it is a religion because it postulates the objective efficacy of moral categories. Freedom from the wheel of re-birth is gained by the Eightfold Path of right beliefs and right acts. Enough of the idea of a soul and enough of the idea of immortality exists even in this religion to make these assumptions important. But what have modern science and philosophy to say about these age-old ideas? Is the soul any longer in favor?

The Next Step in Religion — Part 81

Here, again, an historical approach is worth while, because it gives the proper perspective. If we can understand why people in the past developed and fostered these ideas, we can judge their reasons pretty objectively, even though we realize that we have been strongly affected by the beliefs erected upon them. { 139} Destroy the roots of a tree and the foliage will wither before long. Has science dug so sharply around the roots of these old beliefs that they are bound to decay? The subject is an extremely interesting one.

The Next Step in Religion — Part 81

A belief in some sort of an after-life is wide-spread. It is common knowledge that the American Indians spoke of a happy hunting-ground in the West, in which the soul of the warrior would rejoice in abundance of game. Other peoples thought of the abode of the dead as in the East where the sun arises. Still others taught that it was in the sun or the other heavenly bodies, or underneath the earth in a subterranean region. We are seldom able to determine the motives which led to these varying locations.

The Next Step in Religion — Part 81